If categorization is central to thinking, then what mechanism carries it out? Analogy is the answer.
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We claim that cognition takes place thanks to a constant flow of categorizations, and that at the base of it all is found, in contrast to classification (which aims to put all things into fixed and rigid mental boxes), the phenomenon of categorization through analogy-making, which endows human thinking with its remarkable fluidity.
Thus our categories keep us well informed at all times, allowing us to bypass the need for direct observation. If we didn’t constantly extrapolate our knowledge into new situations — if we refrained from making inferences — then we would be conceptually blind. We would be unable to think or act, doomed to permanent uncertainty and to eternal groping in the dark. In short, in order to perceive the world around us, we depend just as much on categorization through analogy as we do on our eyes or our ears.
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Analogy pervades all our thinking,
Indeed, the central thesis of our book — a simple yet nonstandard idea — is that the spotting of analogies pervades every moment of our thought, thus constituting thought’s core.
Categorization thus helps one to draw conclusions and to guess about how a situation is likely to evolve.
Categorizing is necessary for humans, but it becomes pathological when the category is seen as definitive, preventing people from considering the fuzziness of boundaries,
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View PlansIn short, nonstop categorization is every bit as indispensable to our survival in the world as is the nonstop beating of our hearts. Without the ceaseless pulsating heartbeat of our “categorization engine”, we would understand nothing around us, could not reason in any form whatever, could not communicate with anyone else, and would have no basis on which to take any action.
Deep analogical thinking is the practice of recognizing conceptual similarities in multiple domains or scenarios that may seem to have little in common on the surface. It is a powerful tool for solving wicked problems, and Kepler was an analogy addict, so Gentner is naturally very fond of him.
Such concepts, be they concrete or abstract, are selectively mobilized instant by instant, and nearly always without any awareness on our part, and it is this ceaseless activity that allows us to build up mental representations of situations we are in, to have complex feelings about them, and to have run-of-the-mill as well as more exalted thoughts. No thought can be formed that isn’t informed by the past; or, more precisely, we think only thanks to analogies that link our present to our past.
Human thinking depends on metaphor. We understand new or complex things in relation to things we already know.
without concepts there can be no thought, and without analogies there can be no concepts.
To be categorized is, simply, to be enslaved
We should have great respect for what seem like the most mundane of analogies, for when they are examined, they often can be seen to have sprung from, and to reveal, the deepest roots of human cognition.
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No thought can be formed that isn’t informed by the past; or, more precisely, we think only thanks to analogies that link our present to our past.
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