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My working method has more often than not involved the subtraction of weight. I have tried to remove weight, sometimes from people, sometimes from heavenly bodies, sometimes from cities; above all I have tried to remove weight from the structure of stories and from language. . . . Maybe I was only then becoming aware of the weight, the inertia, the opacity of the world — qualities that stick to the writing from the start, unless one finds some way of evading them.

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"It is not the task of a writer to 'tell all,' or even to decide what to leave in, but to decide what to leave out. Whatever remains, that meager sum of this profane division, that's the bastard chimera we call a 'story.' I am not building, but cutting away. And all stories, whether advertised as truth or admitted falsehoods, are fictions, cleft from the objective facts by the aforementioned action of cutting away. A pound of flesh. A pile of sawdust. Discarded chips of Carrara marble. And what's left over.
"Houses Under The Sea

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How to be weightless: Set fire to the clutter. Infuse boundaries. Allow music to linger long after it’s been felt. Soften. Rip old strings. Find sanctuaries. Touch thresholds. Soak in water. Know your rhythms. Read the words. Become the very poem itself.

The heavier the burden, the closer our lives come to the earth, the more real and truthful they become. Conversely, the absolute absence of burden causes man to be lighter than air, to soar into heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant. What then shall we choose? Weight or lightness?

Agnes subtracts from her self everything that is exterior and borrowed, in order to come closer to her sheer essence (even with the risk that zero lurks at the bottom of the subtraction). Laura's method is precisely the opposite: in order to make her self ever more visible, perceivable, seizable, sizeable, she keeps adding to it more and more attributes and she attempts to identify herself with them (with the risk that the essence of the self may be buried by the additional attributes).

The weight of the world is love. Under the burden of solitude, under the burden of dissatisfaction
the weight, the weight we carry is love.
Who can deny? In dreams it touches the body, in thought constructs a miracle, in imagination anguishes till born in human - looks out of the heart burning with purity - for the burden of life is love,
but we carry the weight wearily, and so must rest in the arms of love at last, must rest in the arms of love.
No rest without love, no sleep without dreams of love - be mad or chill obsessed with angels or machines, the final wish is love - cannot be bitter, cannot deny, cannot withhold if denied:
the weight is too heavy
- must give for no return as thought is given in solitude in all the excellence of its excess.
The warm bodies shine together in the darkness, the hand moves to the center of the flesh, the skin trembles in happiness and the soul comes joyful to the eye — yes, yes, that's what I wanted, I always wanted, I always wanted, to return to the body where I was born.

It was the kind of nightmare where you realize that the missing weight of things is sitting right there on your chest, like some kind of succubus, but before you can shove it off, it gets sucked away through a mysterious process into the unknowable realm of your cells, and from there on you are defenseless, your cells already weigh a ton, while your whole body is so light it almost floats, and that’s how it goes until you can only wonder how the cells could be so unbearably heavy when the body is so nauseatingly light, and in this nauseating lightheadedness things gradually recede from you just as you too begin to gradually recede from them, in a word it is like when a person lugging a load becomes exhausted by all this lugging and suddenly looking down at his hands sees that there is nothing in them, there never was, that he had been lugging nothing — that is, when you suddenly realize that something is no longer in your possession, just as nothing ever had been.

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This is my attempt to make sense of the period that followed, weeks and then months that cut loose any fixed idea I had ever had about death, about illness, about probability and luck, about good fortune and bad, about marriage and children and memory, about grief, about the ways in which people do and do not deal with the fact that life ends, about the shallowness of sanity, about life itself. I have been a writer my entire life. As a writer, even as a child, long before what I wrote began to be published, I developed a sense that meaning itself was resident in the rhythms of words and sentences and paragraphs, a technique for withholding whatever it was I thought or believed behind an increasingly impenetrable polish. The way I write is who I am, or have become, yet this is a case in which I wish I had instead of words and their rhythms a cutting room, equipped with an Avid, a digital editing system on which I could touch a key and collapse the sequence of time, show you simultaneously all the frames of memory that come to me now, let you pick the takes, the marginally different expressions, the variant readings of the same lines. This is a case in which I need more than words to find the meaning. This is a case in which I need whatever it is I think or believe to be penetrable, if only for myself.

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