If you see God as something outside the world, the world becomes subtly and not-so-subtly devalued. But if you see God — or Goddess, or whatever you want to call It — as embodied in human beings, in trees, in plants, in rocks, in animals — in the living world itself — then all those things, and particularly the interconnections between them, have that kind of deep intensive value.
That changes the way we see ourselves. The sense of personal authority we have to direct our own lives, to make choices about our own bodies, our own selves, who we are, changes very much if we see ourselves as embodiments of the sacred …
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There is the difference between us,” he said. “You are God embodied. You walk around within the greatest miracle of this universe, yet you refuse to touch or see or feel or believe in it.
This is one of the glorious things about the mother-goddess religions, where the world is the body of the Goddess, divine in itself, and divinity isn’t something ruling over and above a fallen nature.
The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess, we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.
How we each imagine God says more about us than it does about gods.
In music, in the sea, in a flower, in a leaf, in an act of kindness... I see what people call God in all these things.
God is the Self of the world, but you can't see God for the same reason that, without a mirror, you can't see your own eyes, and you certainly can't bite your own teeth or look inside your head. Your self is that cleverly hidden because it is God hiding.
God is the experience of looking at a tree and saying, 'Ah!
The world in which you live, just as it is and not otherwise, affords you that association with God, which will redeem you and whatever divine aspect of the world you have been entrusted with. And your own character, the very qualities which make you what you are, constitutes your special approach to God, your special potential use for Him.
I know that what you call 'God' really exists, but not in the form you think; God is primal cosmic energy, the love in your body, your integrity, and your perception of the nature in you and outside of you.
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The symbolism of the Goddess is not a parallel structure to the symbolism of God the Father. The Goddess does not rule the world; She is the world. Manifest in each of us, She can be known internally by every individual, in all her magnificent diversity.
Finally we learn the Mystery — that unless we find the Goddess within ourselves we will never find Her without. She is both internal and external; as solid as a rock, as changeable as our own internal image of Her.
How we see God is a direct reflection of how we see ourselves. If God brings to mind mostly fear and blame, it means there is too much fear and blame welled inside us. If we see God as full of love and compassion, so are we.
Glorious indeed is the world of God around us, but more glorious the world of God within us.
I believe in the cosmos. All of us are linked to the cosmos. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals. Being at one with nature.
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