It occurs to me that I am America.
I am talking to myself again.

That summer and into the fall and in the ensuing years to come, amid talk of Muslim bans, nasty women, border walls, and shithole nations, it was common to hear in certain circles the disbelieving cries, “This is not America,” or “I don’t recognize my country,” or “This is not who we are.” Except that this was and is our country and this was and is who we are, whether we have known or recognized it or not.

America was a special country, because, despite the diversity of our racial, religious, and ethnic origins, we were all one nation, one people with a shared set of values and a common culture.

What is this you bring my America?
Is it uniform with my country?
Is it not something that has been better told or done before?
Have you not imported this or the spirit of it in some ship?
Is it not a mere tale? a rhyme? a prettiness? — is the good old
cause in it?
Has it not dangled long at the heels of the poets, politicians,
literats, of enemies' lands?
Does it not assume that what is notoriously gone is still here?
Does it answer universal needs? will it improve manners?
Does it sound with trumpet-voice the proud victory of the Union
in that secession war?
Can your performance face the open fields and the seaside?
Will it absorb into me as I absorb food, air, to appear again in my
strength, gait, face?
Have real employments contributed to it? original makers, not
mere amanuenses?
Does it meet modern discoveries, calibres, facts, face to face?
What does it mean to American persons, progresses, cities? Chi-
cago, Kanada, Arkansas?
Does it see behind the apparent custodians the real custodians
standing, menacing, silent, the mechanics, Manhattanese,
Western men, Southerners, significant alike in their apathy,
and in the promptness of their love?
Does it see what finally befalls, and has always finally befallen, each
temporizer, patcher, outsider, partialist, alarmist, infidel,
who has ever ask'd any thing of America?

To be American is to be part of a dialogical and democratic operation that grapples with the challenge of being human in an open-ended and experimental manner. Although America is a romantic project in which a paradise, a land of dreams, is fanned and fueled with a religion of vast possibility, it is, more fundamentally, a fragile experiment-precious yet precarious-of dialogical and democratic human endeavor that yields forms of modern self-making and self-creating unprecedented in human history. From Thomas Jefferson to Elijah Muhammad, Geronimo to Dorothy Day, Jane Adams to Nathaniel West, it holds out the possibility of self-transformation and self-reliance to New World dwellers willing to start anew and recast themselves for the purpose of deliverance and betterment. This purpose requires only a restlessness, energy and boldness that galvanizes people to organize and mobilize themselves in a way that makes new opportunities and possibilities credible and worth the

When Hughes writes, in the first two lines of his poem, “Let America be America again/ Let it be the dream it used to be,” he acknowledges that America is primarily a dream, a hope, an aspiration, that may never be fully attainable, but that spurs us to be better, to be larger. He follows this with the repeated counterpoint, “America never was America to me,” and through the rest of this remarkable poem he alternates between the oppressed and the wronged of America, and the great dreams that they have for their country, that can never be extinguished.

I shall know but one country. The ends I aim at shall be my country, my God & Truth. I was born an American; I live an American; I shall die an American.

Earth is but one country and mankind is it's citizens.

One country, one constitution, one destiny.

You are still you. The U.S. is still the U.S., held together by credit cards and Indian names

I am America. I am the part you won't recognize. But get
used to me. Black, confident, cocky; my name, not yours;
my religion, not yours; my goals, my own; get used to me.

"America"

“Let us be lovers, we’ll marry our fortunes together
I’ve got some real estate here in my bag”
So we bought a pack of cigarettes and Mrs. Wagner’s pies
And walked off to look for America

“Kathy,” I said, as we boarded a Greyhound in Pittsburgh
“Michigan seems like a dream to me now
It took me four days to hitch-hike from Saginaw
I’ve come to look for America”

Laughing on the bus
Playing games with the faces
She said the man in the gabardine suit was a spy
I said, “Be careful, his bow tie is really a camera”

“Toss me a cigarette, I think there’s one in my raincoat”
“We smoked the last one an hour ago”
So I looked at the scenery, she read her magazine
And the moon rose over an open field

“Kathy, I’m lost,” I said, thought I knew she was sleeping.
“I’m empty and aching and I don’t know why”
Counting the cars on the New Jersey Turnpike
They’ve all come to look for America
All come to look for America
All come to look for America

<i>Bookends</i> (1968)

The Heart is the Capital of the Mind — The Mind is a single State — The Heart and the Mind together make
A single Continent — One — is the Population — Numerous enough — This ecstatic Nation
Seek — it is Yourself.

There isn’t one America anymore. If there ever had been.