Any man can be kind when he is comfortable. I'd always thought kindness a trivial virtue, therefore. But when we were hungry, thirsty, sick, frightened, with our deaths shouting at us, in the heart of horror, you were still as unfailingly courteous as a gentleman at ease before his own hearth.

If a man be gracious and courteous to strangers, it shows he is a citizen of the world.

Everything showed him to be a man of gentle birth — brave, sensitive, courteous. His manners, even when he was alone in the desert, were distinguished. He had a kind of courtesy toward himself, toward his beasts, toward the juniper tree before which he knelt, and the God whom he was addressing.

Like all solitary persons he had invested friendship with a divine glamour: he imagined that the people he passed on the street, laughing together and embracing when they parted, the people who dined together with so many smiles, you will scarcely believe me, but he imagined that they were extracting from all that congeniality great store of satisfaction.

To see human beings in agony, to see them covered in blood and to hear their death groans, makes people humble. It makes their spirits delicate, bright, peaceful. It's never at such times that we become cruel or bloodthirsty. No, it's on a beautiful spring afternoon like this that people suddenly become cruel. It's at a moment like this, don't you think, while one's vaguely watching the sun as it peeps through the leaves of the trees above a well-mown lawn? Every possible nightmare in the world, every possible nightmare in history, has come into being like this.

So tractable, so peaceable are these people that I swear to your Majesties there is not in the world a better nation. They love their neighbors as themselves, and their discourse is ever sweet and gentle and accompanied with a smile; and though it is true that they are naked, yet their manners are decorous and praiseworthy.

You were kind.”

Cazaril shrugged. “Why not? What could it cost me, after all?”

Bergon shook his head. “Any man can be kind when he is comfortable. I’d always thought kindness a trivial virtue, therefore. But when we were hungry, thirsty, sick, frightened, with our deaths shouting at us, in the heart of horror, you were still as unfailingly courteous as a gentleman at his ease before his own hearth.”

“<i>Events</i> may be horrible or inescapable. <i>Men</i> have always a choice — if not whether, then how, they may endure.

There must be several scores of them in all. It is the sort of spectacle that turns a man to serious thinking. Well, but it is a great comfort to reflect that I dealt fairly with every one of them. Several of them treated me most unjustly, too. But that is past and done with: and I bear no malice toward such fickle and short-sighted creatures as could not be contented with one lover, and he the Jurgen that was!

These gentlemen, although of the highest nobility,' thought Julien, 'are not in the least boring like the people who come to dine with M. de La Mole; and I can see why,' he added a moment later,'they are not ashamed to be indecent.

Men may seem detestable as joint stock-companies and nations; knaves, fools, and murderers there may be; men may have mean and meagre faces; but man, in the ideal, is so noble and so sparkling, such a grand and glowing creature, that over any ignominious blemish in him all his fellows should run to throw their costliest robes.

Out yonder they may curse, revile, and torture one another, defile all the human instincts, make a shambles of creation (if it were in their power), but here, no, here, it is unthinkable, here there is abiding peace, the peace of God, and the serene security created by a handful of good neighbors living at one with the creature world.

... If in other respects the old condition of things be continued, and there be no discordance in their customs, men live peaceably with one another...

Without knowing it he drew a very pleasant picture of an affectionate, happy family who lived unpretentiously in circumstances of moderate affluence at peace with themselves and the world and undisturbed by any fear that anything might happen to affect their security. The life he described lacked neither grace nor dignity; it was healthy and normal, and through its intellectual interests not entirely material; the persons who led it were simple and honest, neither ambitious nor envious, prepared to do their duty by the state and by their neighbors according to their lights; and there was in them neither harm nor malice. If Lydia saw how much of their good nature, their kindliness, their unpleasing self-complacency depended on the long-established and well-ordered prosperity of the country that had given them birth; if she had an inkling that, like children building castles on the sea sand, they might at any moment be swept away by a tidal wave, she allowed no sign of it to appear on her face.

Is there then any terrestrial paradise where, amidst the whispering of the olive-leaves, people can be with whom they like and have what they like and take their ease in shadows and in coolness? Or all men's lives like the lives of us good people - like the lives of the Ashburnhams, of the Dowells, of the Ruffords - broken, tumultuous, agonized, and unromantic lives, periods punctuated by screams, by imbecilities, by deaths, by agonies? Who the devil knows?