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I'm simply saying that there is a way to be sane. I'm saying that you can get rid of all this insanity created by the past in you. Just by being a simple witness of your thought processes.

It is simply sitting silently, witnessing the thoughts, passing before you. Just witnessing, not interfering not even judging, because the moment you judge you have lost the pure witness. The moment you say “this is good, this is bad,” you have already jumped onto the thought process.

It takes a little time to create a gap between the witness and the mind. Once the gap is there, you are in for a great surprise, that you are not the mind, that you are the witness, a watcher.

And this process of watching is the very alchemy of real religion. Because as you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty.

That’s the moment of enlightenment. That is the moment that you become for the first time an unconditioned, sane, really free human being.

Initially, he worried that he might be going crazy. But then he decided if you felt you were crazy you weren't really crazy because he had heard somewhere that crazy people didn't know they were insane.

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Don’t worry if they say you’re crazy. They said that about me and yet I was saner than all of them. I knew. No matter. You know. Insane or sane, you know. It’s a good thing to know - no matter what they call it.

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"Generally, in English, one way in which we describe an insane person is like this: "He is out of his mind." See, if you were out of your mind, would you be insane? Insanity is of the mind always, isn't it? Only if you are in the mind you can be insane. If you are out of your mind, you will be perfectly sane; you will become like a Mansur, or a Jesus or someone who is beyond other people's understanding. Others may think they are insane, but they are the only few sane people that have happened on the planet."

"It is like that moment depicted on the ceiling of the Sistine Chapel where the hands of God and man are about to touch. It's just at the moment when the despair is greatest, when we reach up, that the grace descends, and we experience the knowledge or the insight or the remembrance that it all isn't in fact the way we thought it was. If it happens too violently, we decide you've gone insane. And there are people who are all too willing to reassure us that we have, and there are places for that. In hunting tribes, mystics are treated as insane — they're an inconvenience because the tribe has to be kept mobile and old people and crazy people have to be put away somewhere. But if we're in a certain position at the moment of seeing through, if the view has been gentle or if we're with somebody else that knows, or if we had intellectually known but didn't believe, all of which is a karmic matter, if we had some kind of structure or support system, we says, "Even though everybody else thinks I'm mad, I'm not.

He wasn't going to send her to any hospital. He knew that now. At a hospital they'd just start shooting her full of drugs and tell her to adjust. What they wouldn't see is that she is adjusting. That's what the insanity is. She's adjusting to something. The insanity is the adjustment. Insanity isn't necessarily a step in the wrong direction, it can be an intermediate step in a right direction. It wasn't necessarily a disease. It could be part of a cure.

Be silent and listen: have you recognized your madness and do you admit it? Have you noticed that all your foundations are completely mired in madness? Do you not want to recognize your madness and welcome it in a friendly manner? You wanted to accept everything. So accept madness too. Let the light of your madness shine, and it will suddenly dawn on you. Madness is not to be despised and not to be feared, but instead you should give it life...If you want to find paths, you should also not spurn madness, since it makes up such a great part of your nature...Be glad that you can recognize it, for you will thus avoid becoming its victim. Madness is a special form of the spirit and clings to all teachings and philosophies, but even more to daily life, since life itself is full of craziness and at bottom utterly illogical. Man strives toward reason only so that he can make rules for himself. Life itself has no rules. That is its mystery and its unknown law. What you call knowledge is an attempt to impose something comprehensible on life.

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