Hating people because of their color is wrong. And it doesn't matter which color does the hating. It's just plain wrong.
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No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.
The Nazis were <i>not</i> right to hate the Jews. But their hating of Jews was <i> not </i> without a cause. No one <i>ever</i> hates without a cause.
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Racism teaches us that we are different because of the color of our skin. But because racism is stupid, it’s easily tricked.
Your humans slaughter each other because of the color of your skin, or your faith or your plitics — or for no reason at all — too many of you hate as easily as you draw breath. - Magneto
To hate another human being is to take a worm into one’s own vitals. It consumes life.
It’s wrong to hate them,” Constance said, “it only weakens you,
Usually, if we hate, it is the shadow of the person that we hate, rather than the substance. We may hate a person because he reminds us of someone we feared and disliked when younger; or because we see in him some gross caricature of what we find repugnant in ourself; or because he symbolizes an attitude that seems to threaten us.
Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas — like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls — you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims — especially women and girls.
To make fun of or try to intimidate someone they didn’t even know based on race alone was a clear indication that something was very wrong with them, not me.
It's wrong to hurt even bad people. Because they don't know any better, and because bad people sometimes become good.
It was behaviour that I thought not far from racism, sexism or any other kind of prejudice or snobbery. 'Because you are not cute, I do not want to know you' was, to me, hardly different from suggesting 'because you are gay, I dislike you
I wasn't taught to hate white people. That dead body hanging from the platform broke the heart and wounded the spirit of every black man and woman who passed by. But I suspected that it also hurt right-thinking white people. Both parents had spoken well of fair-minded white people - my namesake, Jim O'Reilly, and Flake Cartledge - so I knew better than to blame a whole race for the rotten deeds of a few. When some blacks talked about whites as devils, I could see the source of their wrath. I could still see the dead man outside the courthouse on the square. But I couldn't turn the fury into hatred. Blind hatred, my mother had taught me, poisons the soul. I kept hearing her say, 'If you're kind to people, they'll be kind to you.
He just never understood how white people could be racist in South Africa. “Africa is full of black people,” he would say. “So why would you come all the way to Africa if you hate black people? If you hate black people so much, why did you move into their house?” To him it was insane.
Race prejudice is not only a shadow over the colored — it is a shadow over all of us, and the shadow is darkest over those who feel it least and allow its evil effects to go on.
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