Ideally, the pursuit of truth is said to be at the heart of the intellectual's business, but this credits his business too much and not quite enough. As with the pursuit of happiness, the pursuit of truth is itself gratifying whereas consummation often turns out to be elusive. Truth captured loses its glamour; truths long known and widely believed have a way of turning false with time; easy truths are bore and too many of them become half truths. Whatever the intellectual is too certain of, if he is healthily playful, he begins to find unsatisfactory. The meaning of his intellectual life lies not in the possession of truth but in the quest for new uncertainties. Harold Rosenberg summed up this side of the life of the mind supremely well when he said that the intellectual is one who turns answers into questions.
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An intellectual is a man who takes more words than necessary to tell more than he knows.
An intellectual is a person who has discovered something more interesting than sex.
My favourite definition of an intellectual: 'Someone who has been educated beyond his/her intelligence.
[<i>Sources and Acknowledgements</i>: Chapter 19]
Intellectuals are the kind of people who demand evidence and are shocked by logical inconsistencies and fallacies. They regard oversimplification as the original sin of the mind and have not use for the slogans, the unqualified assertion and sweeping generalization which are the propagandist´s stock in the trade.
But if Quality or excellence is seen as the ultimate reality then it becomes possible for more than one set of truths to exist, Then one doesn’t seek the absolute “Truth.” One seeks instead the highest quality intellectual explanation of things with the knowledge that if the past is any guide to the future this explanation must be taken provisionally; as useful until something better comes along. One can then examine intellectual realities the same way he examines paintings in an art gallery, not with an effort to find out which one is the “real” painting, but simply to enjoy and keep those that are of value. There are many sets of intellectual reality in existence and we can perceive some to have more quality than others, but that we do so is, in part, the result of our history and current patterns of values.
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The Intellectual is someone who meddles in what does not concern him.
To the intellect all else, in comparison with what is correct, counts only as feeling, subjectivity, instinct. In this division, apart from the bright world of the intellect, there is only the irrational, in which is lumped together, according to the point of view, what is despised or desired. The impulse which pursues real truth by thought springs from the dissatisfaction with what is merely correct. The division, spoken of previously, paralyses this impulse; it causes man to oscillate between the dogmatism of the intellect that transcends its limits and, as it were, the rapture of the vital, the chance of the moment, life. The soul becomes impoverished in all the multiplicity of disparate experience. Then truth disappears from the field of vision and is replaced by a variety of opinions which are hung on the skeleton of a supposedly rational pattern. Truth is infinitely more than scientific correctness.
"An intellectual? Yes. And never deny it. An intellectual is someone whose mind watches itself. I like this, because I am happy to be both halves, the watcher and the watched. "Can they be brought together?" This is a practical question. We must get down to it. "I despise intelligence" really means: "I cannot bear my doubts.
We still have not defined the intellectual yet: all we have are technicians of practical knowledge who either accommodate themselves to their contradiction or manage to avoid suffering from it. But when one of them becomes aware of the fact that despite the universality of his work it serves only particular interests, then his awareness of this contradiction - what Hegel called an 'unhappy consciousness' - is precisely what characterizes him as an intellectual.
The goals of an intelligent life, according to Socrates, is to pursue the philosophic quest — to increase one’s knowledge of self and world.
The lesson for the Intellectual is never to invest so much of yourself in any situation that you are willing to compromise your integrity in order to maintain the illusion. Once that cycle begins, it is nearly impossible to release yourself from it. The Intellectual frees herself from the shadow by knowing who she is at all times and living from her truth.
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the UNDERSTANDING — who does not know that, as it is the most elevated faculty of the soul, so it is employed with a greater and more constant delight than any of the other. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery ... the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. Thus he who has raised himself above the alms-basket, and, not content to live lazily on scraps of begged opinions, sets his own thoughts on work, to find and follow truth, will (whatever he lights on) not miss the hunter’s satisfaction; every moment of his pursuit will reward his pains with some delight; and he will have reason to think his time not ill spent, even when he cannot much boast of any great acquisition.
Ike never needlessly grudged time for a photo session, but he did insist that meetings with individual academics should have a specific and useful purpose. He did on one occasion observe that his academic colleagues tended “to need more time to come to the point than people in the Army,” and he went on the record with this definition of an intellectual: “A man who takes more words than is necessary to tell more than he knows.
The hard part of intellectual life is separating what is true from what will get you liked.
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