Here is a parallel to the Left’s anti-Trump psychosis: In the 1930s, Churchill was out of power, out of office, demeaned as a warmonger, a fool, an unstable has-been, a lunatic, and so on. The interwar British press and the oligarchy were largely in favor of appeasement, and their influence spread to a populace legitimately unwilling to engage in another war. The British air force was flying World War I planes, the army was minuscule, and many members of the nobility (and monarchy) were actively pro-Fascist. Hitler saw that Churchill was unafraid, and it was he to whom the Brits in extremity would have to appeal. And Hitler was afraid of Churchill, because Churchill was unfazed by rhetoric, or chicanery, or threats. We cannot hate something unless we fear it. The Left’s loathing of President Trump was, finally, terror of one who was not afraid of them. * Predecessors include the Alien and Sedition Acts of 1798 and Wilson’s Alien Enemy Proclamations of World War I, the public support of the latter demonstrated not only through applauding the deportation of German American citizens but through the shooting of dachshunds.
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Mr. Churchill had struggled to diminish totalitarian rule in Europe, which, however, increased. He fought to save the empire, which dissolved. He fought socialism, which prevailed. He struggled to defeat Hitler — and he won. It is not, I think, the significance of that victory, mighty and glorious though it was, that causes the name of Churchill to make the blood run a little faster. He later spoke diffidently about his role in the war, saying that the lion was the people of England, that he had served merely to provide the roar. But it is the roar that we hear, when we pronounce his name.
I've never been afraid of the American Nazi Party, on the grounds that anybody dumb enough to pick a name like that is not a serious threat. Any real fascist movement that's a threat, that's serious and really endangers us, would call itself the Red, White, and Blue Christian American Party, or something like that. They wouldn't be dumb enough to call themselves Nazis.
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View PlansTo proclaim 'America First' was to deny any need to fight fascism either at home or abroad. When American Nazis and white supremacists marched in Charlottesville in August 2017, Trump said that some of them were 'very fine people.' He defended the Confederate and Nazi cause of preserving monuments to the Confederacy. Such monuments in the American South were raised in the 1920s and 1930s, at a time when fascism in the United States was a real possibility; they memorialized the racial purification of Southern cities that was contemporary with the rise of fascism in Europe. Contemporary observers had no difficulty seeing the connection. Will Rogers, the great American entertainer and social commentator of his time, saw Adolf Hitler in 1933 as a familiar figure: 'Papers all state that Hitler is trying to copy Mussolini. Looks to me it's the KKK he's copying.' The great American social thinker and historian W.E.B. Du Bois could see how the temptations of fascism worked together with American myths of the past. He rightly feared that American whites would prefer a story about enmity with blacks to a reforming state that would improve prospects for all Americans. Whites distracted by racism could become, as he wrote in 1935, 'the instrument by which democracy in the nation was done to death, race provincialism deified, and the world delivered to plutocracy,' what we call oligarchy.
What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture.
One day, meandering through the bookcases, I had picked up his diaries and begun to read the account of his famous meeting with Hitler prior to Munich, at the house in Berchtesgaden high up in the Bavarian mountains. Chamberlain described how, after greeting him, Hitler took him up to the top of the chalet. There was a room, bare except for three plain wooden chairs, one for each of them and the interpreter. He recounts how Hitler alternated between reason – complaining of the Versailles Treaty and its injustice – and angry ranting, almost screaming about the Czechs, the Poles, the Jews, the enemies of Germany. Chamberlain came away convinced that he had met a madman, someone who had real capacity to do evil. This is what intrigued me. We are taught that Chamberlain was a dupe; a fool, taken in by Hitler’s charm. He wasn’t. He was entirely alive to his badness. I tried to imagine being him, thinking like him. He knows this man is wicked; but he cannot know how far it might extend. Provoked, think of the damage he will do. So, instead of provoking him, contain him. Germany will come to its senses, time will move on and, with luck, so will Herr Hitler. Seen in this way, Munich was not the product of a leader gulled, but of a leader looking for a tactic to postpone, to push back in time, in hope of circumstances changing. Above all, it was the product of a leader with a paramount and overwhelming desire to avoid the blood, mourning and misery of war. Probably after Munich, the relief was too great, and hubristically, he allowed it to be a moment that seemed strategic not tactical. But easy to do. As Chamberlain wound his way back from the airport after signing the Munich Agreement – the fateful paper brandished and (little did he realise) his place in history with it – crowds lined the street to welcome him as a hero. That night in Downing Street, in the era long before the security gates arrived and people could still go up and down as they pleased, the crowds thronge
One day, meandering through the bookcases, I had picked up his diaries and begun to read the account of his famous meeting with Hitler prior to Munich, at the house in Berchtesgaden high up in the Bavarian mountains. Chamberlain described how, after greeting him, Hitler took him up to the top of the chalet. There was a room, bare except for three plain wooden chairs, one for each of them and the interpreter. He recounts how Hitler alternated between reason – complaining of the Versailles Treaty and its injustice – and angry ranting, almost screaming about the Czechs, the Poles, the Jews, the enemies of Germany. Chamberlain came away convinced that he had met a madman, someone who had real capacity to do evil. This is what intrigued me. We are taught that Chamberlain was a dupe; a fool, taken in by Hitler’s charm. He wasn’t. He was entirely alive to his badness. I tried to imagine being him, thinking like him. He knows this man is wicked; but he cannot know how far it might extend. Provoked, think of the damage he will do. So, instead of provoking him, contain him. Germany will come to its senses, time will move on and, with luck, so will Herr Hitler. Seen in this way, Munich was not the product of a leader gulled, but of a leader looking for a tactic to postpone, to push back in time, in hope of circumstances changing. Above all, it was the product of a leader with a paramount and overwhelming desire to avoid the blood, mourning and misery of war. Probably after Munich, the relief was too great, and hubristically, he allowed it to be a moment that seemed strategic not tactical. But easy to do. As Chamberlain wound his way back from the airport after signing the Munich Agreement – the fateful paper brandished and (little did he realise) his place in history with it – crowds lined the street to welcome him as a hero. That night in Downing Street, in the era long before the security gates arrived and people could still go up and down as they pleased, the crowds thronge
It's easier to be terrified by an enemy you admire.
"The actor Richard Burton once wrote an article for the New York Times about his experience playing the role of Winston Churchill in a television drama:
"In the course of preparing myself...I realized afresh that I hate Churchill and all of his kind. I hate them virulently. They have stalked down the corridors of endless power all through history.... What man of sanity would say on hearing of the atrocities committed by the Japanese against British and Anzac prisoners of war, 'We shall wipe them out, everyone of them, men, women, and children. There shall not be a Japanese left on the face of the earth? Such simple — minded cravings for revenge leave me with a horrified but reluctant awe for such single — minded and merciless ferocity." — "
When the tyrant has disposed of foreign enemies by conquest or treaty and there is nothing to fear from them then he is always stirring up some wary or other in order that the people may require a leader.
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"What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions."
In 1984, Huxley added, "people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us"."
C. P. Snow, the son of a church organist, recalled in 1940 being reassured by listening to Churchill. “He was an aristocrat, but he would cheerfully have beggared his class and friends, and everyone else too, if that was the price of the country coming through. We believed it of him. The poor believed it, as his voice rolled out into the slum streets, those summer evenings of 1940.
Like any man, he was coward enough to fear great force; but he was not quite coward enough to admire it.
A Trump was a demon who sometimes appeared to us in quasi-human form in order to fire us from jobs we never wanted in the first place.
(…) there was terror in the Berlin air – the terror felt by many people with good reason – and Christopher found himself affected by it. Perhaps he was also affected by his own fantasies. He had always posed a little to his friends in England as an embattled fighter against the Nazis and some of them had encouraged him jokingly to do so. “Don’t get killed before I come,” Edward Upward had written, “I’ll see you unless you’ve been shot by Hitler.” Now Christopher began to have mild hallucinations. He fancied that he heard heavy wagons drawing up before the house, in the middle of the night. He suddenly detected swastika patterns in the wallpaper. He convinced hinself that everything in his room, whatever its superficial color, was basically brown, Nazi brown.
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