I have one major rule: Everybody is right. More specifically, everybody — including me — has some important pieces of truth, and all of those pieces need to be honored, cherished, and included in a more gracious, spacious, and compassionate embrace.

Truth always rests with the minority, and the minority is always stronger than the majority, because the minority is generally formed by those who really have an opinion, while the strength of a majority is illusory, formed by the gangs who have no opinion — and who, therefore, in the next instant (when it is evident that the minority is the stronger) assume its opinion… while truth again reverts to a new minority.

Democracy is reproached with saying that the majority is always right. But progress says that the minority is always right.

When people in authority want the rest of us to behave, it matters — first and foremost — how they behave. This is called the “principle of legitimacy,” and legitimacy is based on three things. First of all, the people who are asked to obey authority have to feel like they have a voice — that if they speak up, they will be heard. Second, the law has to be predictable. There has to be a reasonable expectation that the rules tomorrow are going to be roughly the same as the rules today. And third, the authority has to be fair. It can’t treat one group differently from another. All good parents understand these three principles implicitly. If you want to stop little Johnnie from hitting his sister, you can’t look away one time and scream at him another. You can’t treat his sister differently when she hits him. And if he says he really didn’t hit his sister, you have to give him a chance to explain himself. How you punish is as important as the act of punishing itself.

A sacred respect for the Constitutional Law is the vital principle, the sustaining energy of a free government.

Principle, right, honesty, should ever be cherished.

The laws of every country must be analogous to some common principle.

The minority is sometimes right; the majority always wrong.

For democracies to thrive, the majority must respect the rights of minorities to dissent, loudly.

It is reasonable that everyone who asks justice should do justice

As for law and religion, which also have preached this principle, they have simply filched it to cloak their own wares, their injunctions for the benefit of the conqueror, the exploiter, the priest. Without this principle of solidarity, the justice of which is so generally recognized, how could they have laid hold on men's minds? Each of them covered themselves with it as with a garment; like authority which made good its position by posing as the protector of the weak against the strong. By flinging overboard law, religion and authority, mankind can regain possession of the moral principle which has been taken from them. Regain that they may criticize it, and purge it from the adulterations wherewith priest, judge and ruler have poisoned it and are poisoning it yet. Besides this principle of treating others as one wishes to be treated oneself, what is it but the very same principle as equality, the fundamental principle of anarchism? And how can any one manage to believe himself an anarchist unless he practices it? We do not wish to be ruled. And by this very fact, do we not declare that we ourselves wish to rule nobody? We do not wish to be deceived, we wish always to be told nothing but the truth. And by this very fact, do we not de- clare that we ourselves do not wish to deceive anybody, that we promise to always tell the truth, nothing but the truth, the whole truth? We do not wish to have the fruits of our labor stolen from us. And by that very fact, do we not declare that we respect the fruits of others' labor?

We must remember that the people of all the States are entitled to all the privileges and immunities of the citizens of the several States. We should bear this in mind, and act in such a way as to say nothing insulting or irritating. I would inculcate this idea, so that we may not, like the Pharisees set ourselves up to be better than other people.

If by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might in a moral point of view justify revolution; certainly would if such right were a vital one. But such is not our case.

Whenever you find yourself on the side of the majority, it is time to pause and reflect.