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. . . Aristotle . . . said that men were not at all euqal by nature, since some were born for slavery and others born to be masters.
Aristotle was right; but he mistook the effect for the cause . . . if there are slaves by nature, it is only because there has been slavery against nature. Force made the first slaves; and their cowardice perpetuates their slavery.

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Slavery is founded in the selfishness of man's nature, opposition to it in his love of justice. These principles are an eternal antagonism, and when brought into collision so fiercely as slavery extension brings them, shocks and throes and convulsions must ceaselessly follow.

Cuando un pueblo está decidido a ser esclavo y se halla degradado, es una locura tratar de animar de nuevo en él el espíritu de orgullo y honor, de libertad y amor a las leyes, pues abraza con entusiasmo sus cadenas con tal que lo alimenten sin ningún esfuerzo por su parte.

The institution of slavery was, for a quarter millennium, the conversion of human beings into currency, into machines who existed solely for the profit of their owners, to be worked as long as the owners desired, who had no rights over their bodies or loved ones, who could be mortgaged, bred, won in a bet, given as wedding presents, bequeathed to heirs, sold away from spouses or children to cover an owner’s debt or to spite a rival or to settle an estate. They were regularly whipped, raped, and branded, subjected to any whim or distemper of the people who owned them. Some were castrated or endured other tortures too grisly for these pages, tortures that the Geneva Conventions would have banned as war crimes had the conventions applied to people of African descent on this soil. Before there was a United States of America, there was enslavement. Theirs was a living death passed down for twelve generations.

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