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Each heart is a pilgrim,
Each one wants to know
The reason why the winds die
And where the stories go.

Pilgrim, in your journey
You may travel far,
For pilgrim it's a long way
To find out who you are...

"The tall Khitan lifted his head and gazed at Publio, so that the merchant broke into a profuse sweat.
"What do you wish of me?" he stuttered.
"A ship," answered the Khitan. "A ship well manned for a long voyage."
"For how long a voyage?" stammered Publio, never thinking of refusing.
"To the ends of the world, perhaps," answered the Khitan, "or to the molten seas of hell that lie beyond the sunrise.

If you could do it, I suppose, it would be a good idea to live your life in a straight line - starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King's Highway past the appropriately named dangers, toils, and snares, and finally cross the River of Death and enter the Celestial City. But that is not the way I have done it, so far. I am a pilgrim, but my pilgrimage has been wandering and unmarked. Often what has looked like a straight line to me has been a circling or a doubling back. I have been in the Dark Wood of Error any number of times. I have known something of Hell, Purgatory, and Heaven, but not always in that order. The names of many snares and dangers have been made known to me, but I have seen them only in looking back. Often I have not known where I was going until I was already there. I have had my share of desires and goals, but my life has come to me or I have gone to it mainly by way of mistakes and surprises. Often I have received better than I deserved. Often my fairest hopes have rested on bad mistakes. I am an ignorant pilgrim, crossing a dark valley. And yet for a long time, looking back, I have been unable to shake off the feeling that I have been led - make of that what you will.

The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.

Above the comforts of Base Camp, the expedition in fact became an almost Calvinistic undertaking. The ratio of misery to pleasure was greater by an order of magnitude than any mountain I'd been on; I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium and suffering, it struck me that most of us were probably seeking above all else, something like a state of grace.

And then Serafina understood something for which the witches had no word: it was the idea of pilgrimage. She understood why these beings would wait for thousands of years and travel vast distances in order to be close to something important, and how they would feel differently for the rest of time, having been briefly in its presence. That was how these creatures looked now, these beautiful pilgrims of rarefied light, standing around the girl with the dirty-face and the tartan skirt and the boy with the wounded hand who was frowning in his sleep.

"To be pilgrims means that men must perpetually return to the starting-point of that naked humanity which is absolute poverty and utter insecurity. God must not be sought as though he sat enthroned upon the summit of religious attainment. He is to be found on the plain where men suffer and sin. The veritable pinnacle of religious achievement is attained when men are thrust down into the company of those who lie in the depths. The true faith is the "faith of Abraham which he had in uncircumcision"; the true children of Abraham are thy whom God is able to raise up "of these stones". Where this is overlooked, the first must become the last, for only the last can be first."

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