The cheapest sort of pride is national pride; for if a man is proud of his own nation, it argues that he has no qualities of his own of which he can be proud; otherwise he would not have recourse to those which he shares with so many millions of his fellowmen. The man who is endowed with important personal qualities will be only too ready to see clearly in what respects his own nation falls short, since their failings will be constantly before his eyes. But every miserable fool who has nothing at all of which he can be proud adopts, as a last resource, pride in the nation to which he belongs; he is ready and glad to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.

In general, pride is at the bottom of all great mistakes.

Of all the causes which conspire to blind
Man's erring judgment and misguide the mind,
What the weak head with strongest bias rules,
Is pride, the never-failing vice of fools.

Any fool can try to defend his or her mistakes — and most fools do — but it raises one above the herd and gives one a feeling of nobility and exultation to admit one’s mistakes.

Any fool can criticize, condemn, and complain - and most fools do.

A fool takes in everything he comes across, so that there is no room for anything useful to find a place,

In the course of your life you will be continually encountering fools. There are simply too many to avoid.

We can classify people as fools by the following rubric: when it comes to practical life, what should matter is getting long term results, and getting the work done in as efficient and creative a manner as possible.

That should be the supreme value that guides people’s action. But fools carry with them a different scale of values.

They place more importance on short-term matters – grabbing immediate money, getting attention from the public or media, and looking good. They are ruled by their ego and insecurities.

They tend to enjoy drama and political intrigue for their own sake. When they criticize, they always emphasize matters that are irrelevant to the overall picture or argument.

They are more interested in their career and position than in the truth. You can distinguish them by how little they get done, or by how hard they make it for others to get results.

They lack a certain common sense, getting worked up about things that are not really important while ignoring problems that will spell doom in the long term.

The natural tendency with fools is to lower yourself to their level.

They annoy you, get under your skin, and draw you into a battle.

In the process, you feel petty and confused. You lose a sense of what is really important.

You can’t win an argument or get them to see your side or change their behavior, because rationality and results don’t matter to them.

You simply waste valuable time and emotional energy.

In dealing with fools you must adopt the following philosophy: they are simply a part of life, like rocks or furniture.

All of us have foolish sides, moments in which we lose our heads and think more of our ego or short-term goals.

It is human nature. Seeing this foolishness within you, you can then accept it in others.

This will allow you to smile at their antics, to tolerate their presence as you would a silly child, and to av

The problem, Augustine came to believe, is that if you think you can organize your own salvation you are magnifying the very sin that keeps you from it. To believe that you can be captain of your own life is to suffer the sin of pride. What is pride? These days the word “pride” has positive connotations. It means feeling good about yourself and the things associated with you. When we use it negatively, we think of the arrogant person, someone who is puffed up and egotistical, boasting and strutting about. But that is not really the core of pride. That is just one way the disease of pride presents itself. By another definition, pride is building your happiness around your accomplishments, using your work as the measure of your worth. It is believing that you can arrive at fulfillment on your own, driven by your own individual efforts. Pride can come in bloated form. This is the puffed-up Donald Trump style of pride. This person wants people to see visible proof of his superiority. He wants to be on the VIP list. In conversation, he boasts, he brags. He needs to see his superiority reflected in other people’s eyes. He believes that this feeling of superiority will eventually bring him peace. That version is familiar. But there are other proud people who have low self-esteem. They feel they haven’t lived up to their potential. They feel unworthy. They want to hide and disappear, to fade into the background and nurse their own hurts. We don’t associate them with pride, but they are still, at root, suffering from the same disease. They are still yoking happiness to accomplishment; it’s just that they are giving themselves a D– rather than an A+. They tend to be just as solipsistic, and in their own way as self-centered, only in a self-pitying and isolating way rather than in an assertive and bragging way. One key paradox of pride is that it often combines extreme self-confidence with extreme anxiety. The proud person often appears self-sufficient and egotistical but is r

I often had no scruples about deceiving nitwits and scoundrels and fools when I found it necessary. ...We avenge intelligence when we deceive a fool, and... deceiving a fool is an exploit worthy of an intelligent man. What has infused my very blood with an unconquerable hatred of the whole tribe of fools from the day of my birth is that I become a fool myself when I am in their company.

Few things are needed to make a wise man happy; nothing can make a fool content; that is why most men are miserable.

The patriotic fervor of a population is not always in direct proportion to its well-being and the fair dealing of its government. Nationalist pride, like other variants of pride, can be a substitute for self-respect. Hence the paradox that when government policies or historical accidents make the attainment and maintenance of individual self-respect difficult, the nationalist spirit of the people becomes more ardent and extreme. The unattainability of individual self-respect is not the least factor behind the chauvinism of the populace in Fascist and Communist regimes.

He was always boasting of his ancestors, as stupid people do who are aware that they have done nothing themselves to boast about.

People who have earned no pride in themselves, are content to be proud of their cities through other men.

Someone said that patriotism is the last refuge of cowards; those without moral principles usually wrap a flag around themselves, and those bastards always talk about the purity of race.