What is called the spirit of the void is where there is nothing. It is not included in man’s knowledge. Of course the void is nothingness. By knowing things that exist, you can know that which does not exist. That is the void.

Then you will come to see things in an all-encompassing sense and, taking the void as the Way, you will see the Way as void.

In the void is virtue, and no evil. Wisdom exists, principle exists, the way exists. Spirit is Void.

What is called the spirit of the void is where there is nothing. It is not included in man's knowledge. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void.Until you realize the true Way, whether in life or in common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way. Know well this spirit, and with forthrightness as the foundation and the true spirit as the Way. Enact strategy broadly, correctly and openly. Then you will come to think of things in a wide sense and, taking the void as the Way, you will see the Way as void. In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.

By knowing what exist, you can know that which does not exist. That is the void. People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is confusion.

In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.

The void is 'not-being,' and no part of 'what is' is a 'not-being,'; for what 'is' in the strict sense of the term is an absolute plenum. This plenum, however, is not 'one': on the contrary, it is a 'many' infinite in number and invisible owing to the minuteness of their bulk.

We do not easily grasp the point that the void is creative, and that being comes from nonbeing as sound from silence and light from space.

Voidness is that which stands right in the middle between this and that. The void is all-inclusive, having no opposite — there is nothing which it excludes or opposes. It is living void, because all forms come out of it and whoever realizes the void is filled with life and power and the love of all beings.

It is incontestable that the void which we grasp with the pincers of contradiction is from on high, for we grasp it the better the more we sharpen our natural faculties of intelligence, will and love. The void which is from below is that into which we fall when we allow our natural faculties to become atrophied.

Sixthly, if we posit a finite world, it is impossible to escape acceptance of the void, if void is that which containeth naught.

Seventhly, this space in which is our world would without it be indeed a void, since where the world is not, there we must infer a void. Beyond our world then, one space is as another; therefore the quality of one is also that of the other; wherefore too this quality cometh to action, for no quality is eternally without action, and indeed it is eternally linked to action or rather is itself action, for in eternity there is no distinction between being and potential being [nor therefore between action and potential action].

Light in comparison with darkness is a void.

Down the winding cavern we groped our tedious way, till a void boundless as the nether sky appeared beneath us, and we held by the roots of trees and hung over this immensity; but I said: if you please we will commit ourselves to this void and see whether providence is here also.

Ninthly, only verbally is it possible to deny infinite space, as is done by pertinacious fellows. For the rest of space where the universe is not, which is called void, where indeed it is pretended that nothing doth exist, cannot be conceived as without the capacity to contain no less a magnitude than that which it doth contain.

Earth: the things that are solid, absorbed and still.
Water: the things that are fluid, changing and unpredictable.
Wind: the things that shift, evolve and challenge.
Fire: the things that damage, devastate and distroy.
The void: the things that are present through their absence