The Library was outmoded and archaic — it had been so even in Ebling Mis's time — but that was all to the good. Pelorat always rubbed his hands with excitement when he thought of an old and outmoded Library. The older and the more outmoded, the more likely it was to have what he needed. In his dreams, he would enter the Library and ask in breathless alarm, 'Has the Library been modernized? Have you thrown out the old tapes and computerizations?' And always he imagined the answer from dusty and ancient librarians, 'As it has been, Professor, so it is still.
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Before laptops and BlackBerries and all the other tools that mistook information for knowledge. It was an old library, filled with old books and dusty old thoughts.
A very old-fashioned idea, to my mind,” Jane and Michael heard the stern voice say. “Very old-fashioned. Quite out of date, as you might say.
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They say that Caliph Omar, when consulted about what had to be done with the library of Alexandria, answered as follows: 'If the books of this library contain matters opposed to the Koran, they are bad and must be burned. If they contain only the doctrine of the Koran, burn them anyway, for they are superfluous.' Our learned men have cited this reasoning as the height of absurdity. However, suppose Gregory the Great was there instead of Omar and the Gospel instead of the Koran. The library would still have been burned, and that might well have been the finest moment in the life of this illustrious pontiff.
Just looking at the outside of the library made Robin lose herself for a minute, remembering the feel of libraries. There was that special smell made up of paper, ink, and dust; the busy hush; the endless luxury of thousands of unread books. Best of all was the eager itch of anticipation as you went out the door with your arms loaded down with books. Libraries had always seemed almost too good to be true.
The library will endure; it is the universe. As for us, everything has not been written; we are not turning into phantoms. We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and our future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information.
He filled a shelf with a small army of books and read and read; but none of it made sense. .. They were all subject to various cramping limitations: those of the past were outdated, and those of the present were obsessed with the past.
The library of the future may very well be twofold: an underground repository for precious old books published prior to 1980 which no one sees or handles, plus a crisp reading disk to which chips from any library in the world are delivered electronically as you dial for them.
What would it be like
to live in a library
of melted books.
With sentences streaming over the floor
and all the punctuation
settled to the bottom as a residue.
It would be confusing.
Unforgivable.
A great adventure.
The library is inhabited by spirits that come out of the pages at night.
My library is an archive of longings.
Until then I had thought each book spoke of the things, human or divine, that lie outside books. Now I realized that not infrequently books speak of books: it is as if they spoke among themselves. In the light of this reflection, the library seemed all the more disturbing to me. It was then the place of a long, centuries -old murmuring, an imperceptible dialogue between one parchment and another, a living thing, a receptacle of powers not to be ruled by a human mind, a treasure of secrets emanated by many minds, surviving the death of those who had produced them or had been their conveyors.
At the end of my patient reconstruction, I had before me a kind of lesser library, a symbol of the greater, vanished one: a library made up of fragments, quotations, unfinished sentences, amputated stumps of books.
For anyone but the landed gentry to refer to a room in their house as 'the library' might seem affected. But there really was no other word for it.
There, I said to myself, are the reasons for the silence and darkness that surround the library: it is the preserve of learning but can maintain this learning unsullied only if it prevents its reaching anyone at all, even the monks themselves. Learning is not like a coin, which remains whole even through the most infamous transactions; it is, rather, like a very handsome dress, which is worn out through use and ostentation. Is not a book like that, in fact?
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