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"As Gill says, "every man is called to give love to the work of his hands. Every man is called to be an artist." The small family farm is one of the last places - they are getting rarer every day - where men and women (and girls and boys, too) can answer that call to be an artist, to learn to give love to the work of their hands. It is one of the last places where the maker - and some farmers still do talk about "making the crops" - is responsible, from start to finish, for the thing made. This certainly is a spiritual value, but it is not for that reason an impractical or uneconomic one. In fact, from the exercise of this responsibility, this giving of love to the work of the hands, the farmer, the farm, the consumer, and the nation all stand to gain in the most practical ways: They gain the means of life, the goodness of food, and the longevity and dependability of the sources of food, both natural and cultural. The proper answer to the spiritual calling becomes, in turn, the proper fulfillment of physical need."
Wendell Berry (born 5 August 1934) is an American philosopher, poet, essayist, farmer, novelist and social activist.
Biography information from Wikiquote
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Do unto those downstream as you would have those upstream do unto you.
I always wished a little that the church was not a church, set off as it was behind its barriers of doctrine and creed, so that all the people of the town and neighborhood might two or three times a week freely have come there and sat down together - though I knew perfectly well that, in the actual world, any gathering would exclude some, and some would not consent to be gathered, and some (like me) would be outside even when inside.
I liked the naturally occurring silences - the one, for instance, just before the service began and the other, the briefest imaginable, just after the last Amen. Occasionally a preacher would come who had a little bias toward silence, and then my attendance would become purposeful. At a certain point in the service the preacher would ask that we observe a moment of silence . . . And then the quiet that was almost the quiet of the empty church would come over us and unite us as we were not united even in singing, and the little sounds (maybe a bird's song) from the world outside would come in to us, and we would completely hear it.
But always too soon the preacher would become abashed (after all, he was being paid to talk) and start a prayer, and the beautiful moment would end. I would think again how I would like for us all just to go there from time to time and sit in silence. Maybe I am a Quaker of sorts, but I am told that the Quakers sometimes speak at their meetings. I would've preferred no talk, no noise at all.
The industrial mind is a mind without compunction; it simply accepts that people, ultimately, will be treated as things and that things, ultimately, will be treated as garbage. (A Defense of the Family Farm, 1986)