Truth is simple and available to all: why do you complicate? Truth is loving and lovable. It includes all, accepts all, purifies all.
It is untruth that is difficult and a source of trouble. It always wants, expects, demands. Being false, it is empty, always in search of confirmation and reassurance. It is afraid of and avoids inquiry. It identifies itself with any support, however weak and momentary. Whatever it gets, it loses and asks for more.
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Truth is loving and lovable. It includes all, accepts all, purifies all.
It is untruth that is difficult and a source of trouble.
Truth is that which does not contaminate you, but empowers you. Therefore, there are degrees of truth, but, generically, truth is that which can do no harm. It cannot harm.
Truth is the marking down in words the agreement or disagreement of ideas as it is. Falsehood is the marking down in words the agreement or disagreement of ideas otherwise than it is. And so far as these ideas, thus marked by sounds, agree to their archetypes, so far only is the truth real. The knowledge of this truth consists in knowing what ideas the words stand for, and the perception of the agreement or disagreement of those ideas, according as it is marked by those words.
What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions — they are metaphors that have become worn out and have been drained of sensuous force.
TRUTH, n.: An ingenious compound of desirability and appearance. Discovery of truth is the sole purpose of philosophy, which is the most ancient occupation of the human mind and has a fair prospect of existing with increasing activity to the end of time.
Falsehood is so easy, truth so difficult....Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is <i>not</i> the exact truth.
The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true.
Truth is literally that which is without secrecy, what discloses itself without a veil.
Truth is something which can't be told in a few words. Those who simplify the universe only reduce the expansion of its meaning.
What then is truth? A mobile army of metaphors, metonyms, and anthropomorphisms — in short, a sum of human relations which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
The two things cannot be separated. Truth must incarnate itself in reality; reality is empty without truth. If truth is the unfolding of meaning, this is the meaning of what we see to be real and not of an illusion or dream or phantom. This is how it is with us.
The truth is always something that is told, not something that is known. If there were no speaking or writing, there would be no truth about anything. There would only be what is.
What therefore is truth? A mobile army of metaphors, metonymies, anthropomorphisms: in short a sum of human relations which became poetically and rhetorically intensified, metamorphosed, adorned, and after long usage seem to a notion fixed, canonic, and binding; truths are illusions of which one has forgotten that they are illusions; worn-out metaphors which have become powerless to affect the senses; coins which have their obverse effaced and now are no longer of account as coins but merely as metal.
The ancient Greek notion that truth means “not to forget” indicates how easy it can be to simply forget what is important in life. When the ideals of humanity are in danger, it is important to remember the old idea that, “Nothing but truth can hold the truth.” In other words, we can only hold to ideals like truth, beauty and justice if we find ways to embody the truth of our own lives. Finding antidotes to the epidemic of lies, misinformation, and falsity means being willing to be open to radical changes while finding practices for living in truth.
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