God, a God who asked us to “speak up for those who cannot speak for themselves” and to “defend the rights of the poor and needy.” This is where I learned that “faith” is

Belief…is the insistence that the truth is what one would ‘lief’ or (will or) wish to be…Faith is an unreserved opening of the mind to the truth, whatever it may turn out to be. Faith has no preconceptions; it is a plunge into the unknown. Belief clings, but faith let’s go…faith is the essential virtue of science, and likewise of any religion that is not self-deceptio

Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. Faith also means reaching deeply within, for the sense one was born with, the sense, for example, to go for a walk.

To believe in things that you cannot. Let me illustrate. I heard once of an American who so defined faith, `that faculty which enables us to believe things which we know to be untrue.' For one, I follow that man. He meant that we shall have an open mind, and not let a little bit of truth check the rush of the big truth, like a small rock does a railway truck. We get the small truth first. Good! We keep him, and we value him, but all the same we must not let him think himself all the truth in the universe.

Belief, as I use the word here, is the insistence that the truth is what one would “lief” or wish it to be. The believer will open his mind to the truth on condition that it fits in with his preconceived ideas and wishes. Faith, on the other hand, is an unreserved opening of the mind to the truth, whatever it may turn out to be. Faith has no preconceptions; it is a plunge into the unknown. Belief clings, but faith lets go.

Give us this day our daily Faith, but deliver us, dear God, from Belief.

Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul's words, Mohammed's words, Marx's words, Hitler's words — -people take them too seriously, and what happens? What happens is the senseless ambivalence of history — -sadism versus duty, or (incomparably worse) sadism as duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church's inquisitors and crusaders. Faith, on the contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief-intoxicated Manichee in Good Being.

Faith is confession with the tongue and belief with the heart and work with the members of the body. So long as you do not work, you do not find reward.

Faith is so important because it is the force that gives life to every word, to every concept that we store in our mind. We can say that life manifests through faith, and that faith is a messenger of life. Life goes through our faith, and then our faith gives life to everything we agree to believe in.

Faith is rather a freedom, a permission. It is permitted to be so — that the believer in God’s Word may hold on to this Word in everything, in spite of all that contradicts it.

Faith is a personal accord between a lone soul and that in which it chooses to believe. In any other guise it is nothing more than a thin coat of sacred paint slapped over politics and the secular lust for power.

The discovery of this reality is hindered rather than helped by belief, whether one believes in God or believes in atheism. We must here make a clear distinction between belief and faith, because, in general practice, belief has come to mean a state of mind which is almost the opposite of faith. Belief, as I use the word here, is the insistence that the truth is what one would “lief” or wish it to be. The believer will open his mind to the truth on condition that it fits in with his preconceived ideas and wishes. Faith, on the other hand, is an unreserved opening of the mind to the truth, whatever it may turn out to be. Faith has no preconceptions; it is a plunge into the unknown. Belief clings, but faith lets go. In this sense of the word, faith is the essential virtue of science, and likewise of any religion that is not self-deception.

That is the definition of faith — acceptance of that which we imagine to be true, that which we cannot prove.

Faith is not a belief. Faith is what is left when your beliefs have all been blown to hell. Faith is in the heart, while beliefs are in the head. Experiences, even spiritual experiences, come and go. As long as you base your faith on experience, your faith is going to be constantly flickering, because your experiences keep changing.

FAITH, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.