Christ was treated as we deserve that we may be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. 'By His stripes we are healed.

"Christ is our redemption, for He is at once our Redeemer and our Ransom. Christ is all, that he who has left all for Christ may find One in place of all, and may be able to proclaim freely, " The Lord is my portion.

All heaven is interested in the happiness of man. Our heavenly Father does not close the avenues of joy to any of His creatures. The divine requirements call upon us to shun those indulgences that would bring suffering and disappointment, that would close to us the door of happiness and heaven. The world's Redeemer accepts men as they are, with all their wants, imperfections, and weaknesses; and He will not only cleanse from sin and grant redemption through His blood, but will satisfy the heart-longing of all who consent to wear His yoke, to bear His burden. It is His purpose to impart peace and rest to all who come to Him for the bread of life. He requires us to perform only those duties that will lead our steps to heights of bliss to which the disobedient can never attain. The true, joyous life of the soul is to have Christ formed within, the hope of glory.

So I hold out my arms to my Redeemer, who, having been foretold for four thousand years, has come to suffer and to die for me on earth, at the time and under all the circumstances foretold. By His grace, I await death in peace, in the hope of being eternally united to Him. Yet I live with joy, whether in the prosperity which it pleases Him to bestow upon me, or in the adversity which He sends for my good, and which He has taught me to bear by His example. 737

It is not for nothing that our age cries out for the redeemer personality, for the one who can emancipate himself from the grip of the collective and save at least his own soul, who lights a beacon of hope for others, proclaiming that here is at least one man who has succeeded in extricating himself from the fatal identity with the group psyche.

You want nothing to make you happy, but to have the eyes of your understanding more fixed upon the Redeemer, and more enlightened by the Holy Spirit to behold His glory. O! He is a suitable Saviour! He has power, authority, and compassion, to save to the uttermost. He has given His word of promise, to engage our confidence, and He is able and faithful to make good the expectations and desires He has raised in us. Put your trust in Him; believe (as we say) through thick and thin, in defiance of all objections from within and without.

You cannot mend the chromosome, quell the earthquake, or stanch the flood. You cannot atone for the dead tyrants’ murders and you alone cannot stop living tyrants. As Martin Buber saw it, the world of ordinary days “affords” us that precise association with god that redeems both us and our speck of world. God entrusts and allots to everyone an area to redeem: this creased and feeble life, “the world in which you live, just as it is, and not otherwise.” “Insofar as he cultivates and enjoys them in holiness, he frees their souls…he who prays and sings in holiness, eats and speaks in holiness…through him the sparks which have fallen will be uplifted, and the worlds which have fallen will be delivered and renewed.

Down through the centuries, the Savior has repeatedly lifted the fallen from the holes they've dug for themselves one shovel scoop at a time. After His grand rescue, the Redeemer does not always seal that hole shut behind us. He does not force us into relationship or bully us into repentance. Instead, He leaves us with a choice: follow Me or fall again.

Let us say plainly: the unredeemed state of the world consists precisely in the failure to understand the meaning of creation, in the failure to recognize truth; as a result, the rule of pragmatism is imposed, by which the strong arm of the powerful becomes the god of this world.

The angels sent one of their own down to the church to teach the congregation about redemption. This angel said that the suffering on the cross was not redemption. Redemption was a matter of gaining control over the hells, restructuring the heavens, and restoring all things that had lapsed in both the spiritual and the physical world. Without these achievements, no flesh could have been saved [Matthew 24: 22]. He said that the Lord’s suffering on the cross was the last step in achieving union with the Father at the deepest level. He also said that confusing the suffering on the cross with redemption entails thinking many unworthy and in fact horrendous things about God — that God locked the whole human race into damnation, but the Son took that damnation on himself, which appeased the Father; then the Son’s intercession restored the Father to his divine essence, which is love and mercy; not to mention many other qualities that are very wrong to ascribe to God.

When we are duly apprized of our absolute dependence upon him and of our obligations to him as our Creator, Benefactor, and Lawgiver, sin will appear exceedingly sinful, and will bring a burden upon the conscience, which can only be removed by faith in the Redeemer.

He saw how the surpassing wickedness of men was mounting up against them; He saw also their universal liability to death. All this He saw and, pitying our race, moved with compassion for our limitation, unable to endure that death should have the mastery, rather than that His creatures should perish and the work of His Father for us men come to nought, He took to Himself a body, a human body even as our own.

"Once we have broken free of the prejudices of our own provincially limited ecclesiastical, tribal, or national rendition of the world archetypes, it becomes possible to understand that the supreme initiation is not that of the local motherly fathers, who then project aggression onto the neighbors for their own defense. The good news, which the World Redeemer brings and which so many have been glad to hear, zealous to preach, but reluctant, apparently, to demonstrate, is that God is love, the He can be, and is to be, loved, and that all without exception are his children. Such comparatively trivial matters as the remaining details of the credo, the techniques of worship, and devices of episcopal organization (which have so absorbed the interest of Occidental theologians that they are today seriously discussed as the principal questions of religion), are merely pedantic snares, unless kept ancillary to the major teaching. Indeed, where not so kept, they have the regressive effect: they reduce the father image back again to the dimensions of the totem. And this, of course, is what has happened throughout the Christian world. One would think that we had been called upon to decide or to know whom, of all of us, the Father prefers. Whereas, the teaching is much less flattering: "Judge not, that ye be not judged." The World Savior's cross, in spite of the behavior of its professed priests, is a vastly more democratic symbol than the local flag."

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners — of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.