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Bir zamanlar, insanlar düşünme işini makinelere devretmiş, böylece özgürleşmeyi umut etmişlerdi; ama bu, makinelere sahip başka insanların onları köleleştirmesine yol açtı sadece.

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Once upon a time we were just plain people. But that was before we began having relationships with mechanical systems. Get involved with a machine and sooner or later you are reduced to a factor.

We had given AM sentience. Inadvertently, of course, but sentience nonetheless. But it had been trapped. AM wasn’t God, he was a machine. We had created him to think, but there was nothing it could do with that creativity. In rage, in frenzy, the machine had killed the human race, almost all of us, and still it was trapped. AM could not wander, AM could not wonder, AM could not belong. He could merely be. And so, with the innate loathing that all machines had always held for the weak soft creatures

Without wonder, men and women would lapse into deadening routine and little by little would become incapable of a life which is genuinely personal.

No one confessed the Machine was out of hand. Year by year it was served with increased efficiency and decreased intelligence. The better a man knew his own duties upon it, the less he understood the duties of his neighbor, and in all the world there was not one who understood the monster as a whole. Those master brains had perished.

Now I believe that the increasing mechanization and ‘stupidization’ of most manufacturing processes involve the serious danger of a general degeneration of our organ of intelligence. The more the chances in life of the clever and of the unresponsive worker are equalled out by the repression of handicraft and the spreading of tedious and boring work on the assembly line, the more will a good brain, clever hands and a sharp eye become superfluous. Indeed the unintelligent man, who naturally finds it easier to submit to the boring toil, will be favoured; he is likely to find it easier to thrive, to settle down and to beget offspring. The result may easily amount even to a negative selection as regards talents and gifts.

Governments don't want a population capable of critical thinking, they want obedient workers, people just smart enough to run the machines and just dumb enough to passively accept their situation.

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When robots and automation do our most basic work, making it relatively easy for us to be fed, clothed, and sheltered, then we are free to ask, “What are humans for?” Industrialization did more than just extend the average human lifespan. It led a greater percentage of the population to decide that humans were meant to be ballerinas, full-time musicians, mathematicians, athletes, fashion designers, yoga masters, fan-fiction authors, and folks with one-of-a-kind titles on their business cards. With the help of our machines, we could take up these roles — but, of course, over time the machines will do these as well. We’ll then be empowered to dream up yet more answers to the question “What should we do?” It will be many generations before a robot can answer that.

Once men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.” “ ‘Thou shalt not make a machine in the likeness of a man’s mind,

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