Absolutism, in both religious and political realism, is a splendid incentive to heroic action, but a dangerous guide in immediate and concrete situations.
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In a world of relativism and cowardice, freedom is the absolute among absolutes, the value of values.
Absolutes are Coercion.
Change is absolute.
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In an absolutism, the autocrat is visible and tangible. The real despotism of republican institutions is far deeper, more insidious, because it rests on the popular delusion of self-government and independence. That is the subtle source of democratic tyranny, and, as such, it cannot be reached with a bullet.
Through all the realms of Non-sense, absolute
Implicit … in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad.
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A rejection of absolutism, in all its forms, may sometimes slip into moral relativism or even nihilism, an erosion of values that hold society together…
It is possible that the distinction between moral relativism and moral absolutism has sometimes been blurred because an excessively consistent practice of either leads to the same practical result — ruthlessness in political life.
Absolute faith corrupts as absolutely as absolute power
Religious fanaticism anticipates even the remotest dangers. Enthusiasm never calculates its sacrifices.
RESOLUTE, adj. Obstinate in a course that we approve.
I am very cautious of people who are absolutely right, especially when they are vehemently so.
Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
Every step which leads from capitalism toward planning is necessarily a step nearer to absolutism and dictatorship.
What do believers in the Absolute mean by saving that their belief affords them comfort? They mean that since in the Absolute finite evil is ‘overruled’ already, we may, therefore, whenever we wish, treat the temporal as if it were potentially the eternal, be sure that we can trust its outcome, and, without sin, dismiss our fear and drop the worry of our finite responsibility. In short, they mean that we have a right ever and anon to take a moral holiday, to let the world wag in its own way, feeling that its issues are in better hands than ours and are none of our business.
It’s quite a task to combat the absolutists and the relativists at the same time: to maintain that there is no totalitarian solution while also insisting that, yes, we on our side also have unalterable convictions and are willing to fight for them. After various past allegiances, I have come to believe that Karl Marx was rightist of all when he recommended continual doubt and self-criticism. Member in the skeptical faction or tendency is not at all a soft option. The defense of science and reason is the great imperative of our time… To be an unbeliever is not merely to be “open-minded.” It is, rather, a decisive admission of uncertainty that is dialectically connected to the repudiation of the totalitarian principle, in the mind as well as in politics. But that’s my Hitch-22. I have already described some of my rehearsals for this war… and for the remainder of my days I shall be happy enough to see if I can emulate the understatement of Commander Hitchens, and to say that at least I know what I am supposed to be doing.
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