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Q: Yet, I cannot see how can anything come to be without a cause.

M: When I say a thing is without a cause, I mean it can be with-out a particular cause. Your own mother was needed to give you birth; But you could not have been born without the sun and the earth. Even these could not have caused your birth without your own desire to be born. It is desire that gives birth, that gives name and form. The desirable is imagined and wanted and manifests itself as something tangible or con-ceivable. Thus is created the world in which we live, our personal world. The real world is beyond the mind's ken; we see it through the net of our desires, divided into pleasure and pain, right and wrong, inner and outer. To see the universe as it is, you must step beyond the net. It is not hard to do so, for the net is full of holes.

Q: What do you mean by holes? And how to find them?

M: Look at the net and its many contradictions. You do and undo at every step. You want peace, love, happiness and work hard to create pain, hatred and war. You want longevity and overeat, you want friendship and exploit. See your net as made of such contradictions and remove them — *your very seeing them will make them go*

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How can we be “free” as conscious agents if everything that we consciously intend is caused by events in our brain that we do not intend and of which we are entirely unaware? We can’t. To say that “my brain” decided to think or act in a particular way, whether consciously or not, and that this is the basis for my freedom, is to ignore the very source of our belief in free will: the feeling of conscious agency. People feel that they are the authors of their thoughts and actions, and this is the only reason why there seems to be a problem of free will worth talking about.

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No one is accountable for existing at all, or for being constituted as he is, or for living in the circumstances and surroundings in which he lives. The fatality of his nature cannot be disentangled from the fatality of all that which has been and will be. He is not the result of a special design, a will, a purpose; he is not the subject of an attempt to attain an 'ideal of man' or an 'ideal of happiness' or an 'ideal of morality' — it is absurd to want to hand over his nature to some purpose or other. We invented the concept 'purpose': in reality purpose is lacking...One is necessary, one is a piece of fate, one belongs to the whole, one is in the whole — there exists nothing which could judge, measure, compare, condemn our being, for that would be to judge, measure, condemn the whole...

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Consciousness is simply the light by which the contours of mind and body are known. It is that which is aware of feelings such as joy, regret, amusement, and despair. It can seem to take their shape for a time, but it is possible to recognize that it never quite does. In fact, we can directly experience that consciousness is never improved or harmed by what it knows. Making this discovery, again and again, is the basis of spiritual life.

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