fascism comes only when the working class shows complete incapacity to take into its own hands the fate of society.

the only true way to be victorious is to surrender. To each other. To love. To the higher power.

Victory is victory, dead is dead, however it is achieved.

victory comes only after many struggles and countless defeats.

There are only two tragedies in life: one is not getting what one wants, and the other is getting it.

Victory and defeat are matters of the temporary force of circumstances. The way of avoiding shame is different. It is simply in death.

Friedrich Hayek’s, with his prescient warning in The Road to Serfdom (1944) that socialism and fascism were not really opposites, but had ‘fundamental similarity of methods and ideas’, that economic planning and state control were at the top of an illiberal slope that led to tyranny, oppression and serfdom, and that the individualism of free markets was the true road to liberation.

War is becoming an anachronism; if we have battled in every part of the continent it was because two opposing social orders were facing each other, the one which dates from 1789, and the old regime. They could not exist together; the younger devoured the other. I know very well, that, in the final reckoning, it was war that overthrew me, me the representative of the French Revolution, and the instrument of its principles. But no matter! The battle was lost for civilization, and civilization will inevitably take its revenge. There are two systems, the past and the future. The present is only a painful transition. Which must triumph? The future, will it not? Yes indeed, the future! That is, intelligence, industry, and peace. The past was brute force, privilege, and ignorance. Each of our victories was a triumph for the ideas of the Revolution. Victories will be won, one of these days, without cannon, and without bayonets.

Often, this has only meant a change in tyranny. In other words, one ruling class is replaced by another — sometimes by one that is more efficient and therefore still more capable of maintaining itself — while the poor and downtrodden remain poor and downtrodden or become even worse off.

Both theoretical analysis as well as the rich historical experience of the last quarter of a century have demonstrated with equal force that fascism is each time the final link of a specific political cycle composed of the following: the gravest crisis of capitalist society; the growth of the radicalization of the working class; the growth of sympathy toward the working class, and a yearning for change on the part of the rural and urban petty bourgeoisie; the extreme confusion of the big bourgeoisie; its cowardly and treacherous maneuvers aimed at avoiding the revolutionary climax; the exhaustion of the proletariat; growing confusion and indifference; the aggravation of the social crisis; the despair of the petty bourgeoisie, its yearning for change; the collective neurosis of the petty bourgeoisie, its readiness to believe in miracles, its readiness for violent measures; the growth of hostility towards the proletariat, which has deceived its expectations. These are the premises for a swift formation of a fascist party and its victory.

If race or class war divides us into hostile camps, changing political argument into blind hate, one side or the other may overturn the hustings with the rule of the sword. If our economy of freedom fails to distribute wealth as ably as it has created it, the road to dictatorship will be open to any man who can persuasively promise security to all; and a martial government, under whatever charming phrases, will engulf the democratic world.

Thus it is that in war the victorious strategist only seeks battle after the victory has been won, whereas he who is destined to defeat first fights and afterwards looks for victory.

There are no boundaries in this struggle to the death. We cannot be indifferent to what happens anywhere in the world, for a victory by any country over imperialism is our victory; just as any country's defeat is a defeat for all of us.

It is vain to fight totalitarianism by adopting totalitarian methods. Freedom can only be won by men unconditionally committed to the principles of freedom. The first requisite for a better social order is the return to unrestricted freedom of thought and speech.