But if man is free to define for himself the conditions of a life which is valid in his own eyes, can he not choose whatever he likes and act however he likes? Dostoievsky asserted, “If God does not exist, everything is permitted.” Today’s believers use this formula for their own advantage. To re-establish man at the heart of his destiny is, they claim, to repudiate all ethics. However, far from God’s absence authorizing all license, the contrary is the case, because man is abandoned on the earth, because his acts are definitive, absolute engagements. He bears the responsibility for a world which is not the work of a strange power, but of himself, where his defeats are inscribed, and his victories as well.
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The existentialist, on the contrary, finds it extremely embarrassing that God does not exist, for there disappears with Him all possibility of finding values in an intelligible heaven. There can no longer be any good a priori, since there is no infinite and perfect consciousness to think it. It is nowhere written that “the good” exists, that one must be honest or must not lie, since we are now upon the plane where there are only men. Dostoevsky once wrote: “If God did not exist, everything would be permitted”; and that, for existentialism, is the starting point. Everything is indeed permitted if God does not exist, and man is in consequence forlorn, for he cannot find anything to depend upon either within or outside himself. He discovers forthwith, that he is without excuse.
Dostoevsky said, “If God didn’t exist, everything would be possible.” That is the very starting point of existentialism. Indeed, everything is permissible if God does not exist, and as a result man is forlorn, because neither within him nor without does he find anything to cling to. He can’t start making excuses for himself
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Dostoiévski escreveu: «Se Deus não existisse, tudo seria permitido.» Aí se situa o ponto de partida do existencialismo. Com efeito, tudo é permitido se Deus não existe, fica o homem, por conseguinte, abandonado, já que não encontra em si, nem fora de si uma possibilidade a que se apegue. Antes de mais nada, não há desculpas para ele. Se, com efeito, a existência precede a essência, não será nunca possível referir uma explicação a uma natureza humana dada e imutável; por outras palavras, não há determinismo, o homem é livre, o homem é liberdade. Se, por outro lado, Deus não existe, não encotnramos diante de nós valores ou imposições que nos legitimam o comportamento. Assim, não temos nem atrás de nós, nem diante de nós, no domínio luminoso dos valores, justificações ou desculpas. Estamos sós e sem desculpas.
To re-establish man at the heart of his destiny is, they claim, to repudiate all ethics. However, far from God's absence authorizing all license, the contrary is the case, because man is abandoned on the earth, because his acts are definitive, absolute engagements. He bears the responsibility for a world which is not the work of a strange power, but of himself, where his defeats are inscribed, & his victories as well.
If existence really does precede essence, there is no explaining things away by reference to a fixed and given human nature, In other words, there is no determinism, man is free, man is freedom. On the other hand, if God does not exist, we find no values or commands to turn to which legitimize our conduct. So, in the bright realm of values, we have no excuses behind us, no justification before us. We are alone with no excuses.
This is the idea I shall try to convey when I say that man is condemned to be free. Condemned, because he did not create himself, yet in other respects is free; because once thrown into the world, he is responsible for everything he does.
If existence really does precede essence, there is no explaining things away by reference to a fixed and given human nature. In other words, there is no determinism, man is free, man is freedom. On the other hand, if God does not exist, we find no values or commands to turn to which legitimize our conduct. So, in the bright realm of values, we have no excuse behind us, nor justification before us. We are alone, with no excuses.
Without God all things are permitted.
God is necessary, and therefore must exist... But I know that he does not and cannot exist... Don't you understand that a man with these two thoughts cannot go on living?
If there is no God,
Not everything is permitted to man.
He is still his brother's keeper
And he is not permitted to sadden his brother,
By saying there is no God.
As Einstein said, 'If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed. ' Michael Shermer, In The Science of Good and Evil, calls it a debate stopper. If you agree that, in the absence of God, you would 'commit robbery, rape, and murder', you reveal yourself as an immoral person, 'and we would be well advised to steer a wide course around you'. If, on the other hand, you admit that you would continue to be a good person even when not under divine surveillance, you have fatally undermined your claim that God is necessary for us to be good.
If God does not exist, are we provided with any values or commands that could legitimise our behaviour.
"God's only excuse is that He doesn't exist," remarked Voltaire after a natural disaster that killed many people. Nietzsche loved this quote and wished he'd coined it!
If God did not exist, it would be necessary to invent him.
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Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....
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