The web of marriage is made by propinquity, in the day to day living side by side, looking outward in the same direction. It is woven in space and in time of the substance of life itself.

We have woven a web, you and I, attached to this world but a separate world of our own invention.

The web of our life is of a mingled yarn, good and ill together: our virtues would be proud,if our faults whipped them not; and our crimes would despair, if they were not cherished by our virtues.

It is a ring that makes a marriage and it is from rings that chains are made.

The truth, even more, is that life is perpetually weaving fresh threads which link one individual and one event to another, and that these threads are crossed and recrossed, doubled and redoubled to thicken the web, so that between any slightest point of our past and all the others a rich network of memories gives us an almost infinite variety of communicating paths to choose from.

For life is a seamless web. It connects us not merely with one another, but with all that is sentient; with all that shares its miracle of birth and feeling and death.

"The forsaking of all others is a keeping of faith, not just with the chosen one, but with the ones forsaken. The marriage vow unites not just a woman and a man with each other; it unites each of them with the community in a vow of sexual responsibility toward all others. The whole community is married, realizes its essential unity, in each of its marriages...
Marital fidelity, that is, involves the public or institutional as well as the private aspect of marriage. One is married to marriage as well as to one's spouse. But one is married also to something vital of one's own that does not exist before the marriage: one's given word. It now seems to me that the modern misunderstanding of marriage involves a gross misunderstanding and underestimation of the seriousness of giving one's word, and of the dangers of breaking it once it is given. Adultery and divorce now must be looked upon as instances of that disease of word-breaking, which our age justifies as "realistic" or "practical" or "necessary," but which is tattering the invariably single fabric of speech and trust.
(pg.117, "The Body and the Earth")"

Marriage is the natural means of forming a sphere, of taking root on the earth: it requires strength to do this without such an opening, very many have failed to this, and their imperfections have been in every one's way.

A wedding is and event, but marriage is a life.

Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family - a domestic church.

Marriage, for instance, will never be given new life except by that out of which true marriage always arises, the revealing by two people of the Thou to one another. Out of this a marriage is built up by the Thou that is neither of the I’s. This is the metaphysical and metapsychical factor of love to which feelings of love are mere accompaniments.

It is within the bonds of marriage that I, for one, found a greater freedom to be and to become and to share myself thatn I can imaine ever having found in any other kind of relationship.

Love in marriage is more than just a feeling or an emotion; it is a choice. Love is a decision you make anew every day with regard to your spouse. Whenever you rise up in the morning or lie down at night or go through the affairs of the day, you are choosing continually to love that man or that woman you married.

Marriage is a public declaration of
a man and a woman that they have
formed a secret alliance, with the
intention to belong to, and share with
each other, a mystical estate; mystical
exactly in the sense that the real
experience cannot be communicated to
others, nor explained even to oneself
on rational grounds.