They’re called sock puppets. We create armies of artificial online personas – user accounts that espouse views certain interested parties want espoused. We flood forums, online comment sections, social media. ... It’s amazing what a few people and a little money can accomplish online. Our puppets have turned whole elections. … Everything the public sees is managed. If there’s a valuable brand to protect – whether it’s a person or a dish soap – these fuckers are out there protecting it, shaping the narrative. I mean… who the hell follows dish soap on Twitter? How does anyone believe that shit’s real? (p. 292-294)
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Elections are highly-publicized puppet shows. Many puppets in the show are handled by the same owner, and regardless of their different costumes and voices, their agenda is one and the same. The man with the most puppets in the show usually wins the audience.
"I am like a puppet sitting here. It's not just I; all of us are puppets. Nature is pulling the strings, but we believe we are acting. If you function that way (as puppets), then the problems are simple. But we have superimposed on that (the idea of) a "person" who is pulling those strings."
We're all puppets, Laurie. I'm just a puppet who can see the strings.
A thinking puppet is the mind of life:
Its choice is the work of elemental strengths
That know not their own birth and end and cause And glimpse not the immense intent they serve.
In this nether life of man drab-hued and dull,
Yet filled with poignant small ignoble things,
The conscious Doll is pushed a hundred ways And feels the push but not the hands that drive.
For none can see the masked ironic troupe To whom our figure-selves are marionettes,
Our deeds unwitting movements in their grasp,
Our passionate strife an entertainment’s scene.
Yet the ivory gods, And the ebony gods, And the gods of diamond-jade, Are only silly puppet gods That people themselves Have made.-
Years ago I predicted that these suffragettes, tried out by victory, would turn out to be idiots. They are now hard at work proving it. Half of them devote themselves to advocating reforms, chiefly of a sexual character, so utterly preposterous that even male politicians and newspaper editors laugh at them; the other half succumb absurdly to the blandishments of the old-time male politicians, and so enroll themselves in the great political parties. A woman who joins one of these parties simply becomes an imitation man, which is to say, a donkey.
They’re forming mutual-interest groups for all kinds of things.” “Like Starfleet, and the Borg.” “Mm-hmm. And the Skippies — ” “Skippies? Skippies?” I could feel my eyes bugging out, even in VR. “What, they’ve changed their avatars to beer cans and started calling people monkeys?” Bill snorted his coffee and had to take a moment to compose himself.
Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves.
Skippies? Skippies?” I could feel my eyes bugging out, even in VR. “What, they’ve changed their avatars to beer cans and started calling people monkeys?
Typically, in politics, more than one horse is owned and managed by the same team in an election. There's always and extra candidate who will slightly mimic the views of their team's opposing horse, to cancel out that person by stealing their votes just so the main horse can win. Elections are puppet shows. Regardless of their rainbow coats and many smiles, the agenda is one and the same.
Instead of this, a small number of persons, not more than eight or nine, are introduced as proxies for the whole world, to say they saw it, and all the rest of the world are called upon to believe it.
Social media is articulately designed to subconsciously manipulate people’s identity, their desires, and their behaviors
Imagine, always pretending to run a world. Always imitating the sort of people they think they might be if the world were the sort of world it isn't. Pretending to be words like 'normal' and 'wholesome' and 'honest' and 'decent' and 'self-respecting' and all the rest, when even the words aren't real. Imagine, being people.
Ours is a society so immersed in the sea of video reactions that there are little old ladies out there who know Hoss Cartwright is more real than their next door neighbors. Everyone of value to them is an image. A totem. A phosphor-dot wraith whose hurts and triumphs are created from the magic of a scenarist’s need to make the next payment on his Porsche. (I recommend a book titled Bug Jack Barron by Norman Spinrad, for a more complete, and horrifying analysis of this phenomenon. It’s an Avon paperback, so it shouldn’t trouble you too much to pick it up.) But because of this acceptance of the strangers who appear on the home screen, ours has become a society where shadow and reality intermix to the final elimination of any degree of rational selectivity on the part of those whose lives are manipulated: by the carnivores who flummox them, and the idols they choose to worship. I don’t know that there’s any answer to this. If we luck out and we get a John Kennedy or a Leonard Nimoy (who, strangely enough, tie in to one another by the common denominator of being humane), then we can’t call it a bad thing. But if we wind up with a public image that governs us as Ronald Reagan and Joe Pyne govern us, then we are in such deep trouble the mind turns to aluminum thinking of it.
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