W. Somerset Maugham

Only the poet or the saint can water an asphalt pavement in the confident anticipation that lilies will reward his labour.

Often the best way to overcome desire is to satisfy it.

Why d’you read then?”
“Partly for pleasure, and because it’s a habit and I’m just as uncomfortable if I don’t read as if I don’t smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I’ve got out of the book all that’s any use to me, and I can’t get anything more if I read it a dozen times. You see, it seems to me, one’s like a closed bud, and most of what one reads and does has no effect at all; but there are certain things that have a peculiar significance for one, and they open a petal; and the petals open one by one and at last the flower is there.

The Americans, who are the most efficient people on the earth, have carried [phrase-making] to such a height of perfection and have invented so wide a range of pithy and hackneyed phrases that they can carry on an amusing and animated conversation without giving a moment’s reflection to what they are saying and so leave their minds free to consider the more important matters of big business and fornication.

We are foolish and sentimental and melodramatic at twenty-five, but if we weren’t perhaps we should be less wise at fifty.

I don't think that women ought to sit down at table with men. It ruins conversation and I'm sure it's very bad for them. It puts ideas in their heads, and women are never at ease with themselves when they have ideas.

Unconsciously, perhaps, we treasure the power we have over people by their regard for our opinion of them, and we hate those upon whom we have no such influence.

Art is merely the refuge which the ingenious have invented, when they were supplied with food and women, to escape the tediousness of life.

Its a toss-up when you decide to leave the beaten track. Many are called, few are chosen.

It was a pity that with his great qualities, his unselfishness and honor, his intelligence and sensibility, he should be so unlovable.

I suppose it was the end of the world for her when her husband and her baby were killed. I suppose she didn't care what became of her and flung herself into the horrible degradation of drink and promiscuous copulation to get even with life that had treated her so cruelly. She'd lived in heaven and when she lost it she couldn't put up with the common earth of common men, but in despair plunged headlong into hell. I can imagine that if she couldn't drink the nectar of the gods any more she thought she might as well drink bathroom gin.'

That's the sort of thing you say in novels. It's nonsense and you know it's nonsense. Sophie wallows in the gutter because she likes it. Other women have lost their husbands and children. It wasn't that that made her evil. Evil doesn't spring from good. The evil was there always. When that motor accident broke her defences it set her free to be herself. Don't waste your pity on her, she's now what at heart she always was.

It must be a fault in me that I am not gravely shocked at the sins of others unless they personally affect me.

It’s hard not to be impatient with the absurdity of the young; they tell us that two and two make four as though it had never occurred to us, and they’re disappointed if we can’t share their surprise when they have discovered that a hen lays an egg. There’s a lot of nonsense in their ranting and raving, but it’s not all nonsense. One ought to sympathize with them; one ought to do one’s best to understand. One has to remember how much has to be forgotten and how much has to be learnt when for the first time one faces life. It’s not very easy to give up one’s ideals, and the brute facts of every day are bitter pills to swallow. The spiritual conflicts of adolescence can be very severe and one can do little to resolve them.

I think I can tell you. I’ve always felt that there was something pathetic in the founders of religion who made it a condition of salvation that you should believe in them. It’s as though they needed your faith to have faith in themselves.

Man's desire for the approval of his fellows is so strong, his dread of their censure so violent, that he himself has brought his enemy (conscience) within his gates; and it keeps watch over him, vigilant always in the interests of its master to crush any half-formed desire to break away from the herd.