Thomas de Quincey

In order that a new world may step in, this world must for a time disappear. The murderers and the murder must be insulated — cut off by an immeasurable gulf from the ordinary tide and succession of human affairs locked up and sequestered in some deep recess; we must be made sensible that the world of ordinary life is suddenly arrested — laid asleep — tranced — racked into a dread armistice; time must be annihilated; relation to things without abolished; and all must pass self-withdrawn into a deep syncope and suspension of earthly passion. Hence it is, that, when the deed is done, when the work of darkness is perfect, then the world of darkness passes away like a pageantry in the clouds: the knocking at the gate is heard; and it makes known audibly that the reaction has commenced: the human has made its reflux upon the fiendish; the pulses of life are beginning to beat again...

The subject chosen ought to be in good health: for it is absolutely barbarous to murder a sick person, who is usually quite unable to bear it. On this principle, no Cockney ought to be chosen who is above twenty-five, for after that age he is sure to be dyspeptic.

Awkward disturbances will arise; people will not submit to have their throats cut quietly; they will run, they will kick, they will bite; and, whilst the portrait painter often has to complain of too much torpor in his subject, the artist, in our line, is generally embarrassed by too much animation.

Guilt, therefore, I do not acknowledge: and, if I did, it is possible that I might still resolve on the present act of confession, in consideration of the service which I may thereby render to the whole class of opium-eaters.

Whilst I stood, a solemn wind began to blow — the most mournful that ear ever heard. Mournful! That is saying nothing. It was a wind that had swept the fields of mortality for a thousand centuries. Many times since, upon a summer day, when the sun is at its hottest, I have heard the same wind arising and uttering the same hollow, solemn, Memnonian, but saintly swell: it is in this world the one sole audible symbol of eternity.

For tea, though ridiculed by those who are naturally of coarse nerves, or are become so from wine-drinking, and are not susceptible of influence from so refined a stimulant, will always be the favourite beverage of the intellectual;

Opium! dread agent of unimaginable pleasure and pain! I had heard of it as I had of manna or of ambrosia, but no further. How unmeaning a sound was it at that time: what solemn chords does it now strike upon my heart! What heart-quaking vibrations of sad and happy remembrances!

Here were the hopes which blossom in the paths of life, reconciled with the peace which is in the grave; motions of the intellect as unwearied as the heavens, yet for all anxieties a halcyon of calm: a tranquillity that seem no product of inertia, but as if resulting from mighty and equal antagonisms; infinite activities, infinite repose.

What 'my lord' said, and what 'my lord' did, how useful he was in parliament, and how indispensable at Oxford, formed the daily burden of her talk. All this I bore very well: for I was too good-natured to laugh in any body's face, and I could make an ample allowance for the garrulity of an old servant.

People begin to see that something more goes to the composition of a fine murder than two blockheads to kill and be killed – a knife – a purse – and a dark lane. Design, gentlemen, grouping, light and shade, poetry, sentiment, are now deemed indispensable to attempts of this nature.

noli me tangere

If a man calls himself a philosopher and never had his life attempted, rest assured there is nothing in him, and against [John] Locke's philosophy, in particular, I think is an unanswerable objection (that we needed any) that, although he carried his throat about with him in this world for seventy-two years, no man ever condescended to cut it. [On Murder Considered as One of the Fine Arts, 1827]

I do not readily believe that any man having once tasted the divine luxuries of opium will afterwards descend to the gross and mortal enjoyments of alcohol, I take it for granted

For a philosopher should not see in the eyes of the poor limitary creature calling himself a man of the world, and filled with the narrow and self-regarding prejudices of birth and education, but should look upon himself as a Catholic creature, and as standing in an equal relation to high and low - to educated and uneducated, to the guilty and the innocent.

And when I was told insultingly to cease 'my girlish tears,' that word 'girlish' had no sting for me, except as a verbal echo to the one eternal thought of my heart - that a girl was the sweetest thing I, in my short life, had known - that a girl it was who had crowned the earth with beauty, and had opened to my thirst fountains of pure celestial love, from which, in this world, I was to drink no more.