THE WORD OF GOD IS THE CREATION WE BEHOLD and it is in this word, which no human invention can counterfeit or alter, that God speaketh universally to man.
Thomas Paine
Born: February 9, 1737 Died: June 8, 1809
Thomas Paine (February 9, 1737 [O.S. January 29, 1736] – 8 June 1809) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence. He wrote three of the most influential and controversial works of the 18th Century: Common Sense, Rights of Man, and The Age of Reason. His ideas reflected Enlightenment-era ideals of transnational human rights.
Biographical information from: Wikiquote
I care not how affluent some may be, provided that none be miserable in consequence of it.
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It is important that we should never lose sight of this distinction. We must not confuse the peoples with their governments...
Credulity is not a crime, but it becomes criminal by resisting conviction. It is strangling in the womb of the conscience the efforts it makes to ascertain the truth. We should never force belief upon ourselves in anything.
Suspicion is the companion of mean souls, and the bane of all good society.
But, as, when any of the prouder passions are hurt, it is much better philosophy to let a man slip into a good temper than to attack him in a bad one
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All religions are in their nature kind and benign, and united with principles of morality. They could not have made proselytes at first by professing anything that was vicious, cruel, persecuting, or immoral. Like everything else, they had their beginning; and they proceeded by persuasion, exhortation, and example. How then is it that they lose their native mildness, and become morose and intolerant? It proceeds from the connection which Mr. Burke recommends. By engendering the church with the state, a sort of mule-animal, capable only of destroying, and not of breeding up, is produced, called the church established by law. It is a stranger, even from its birth, to any parent mother, on whom it is begotten, and whom in time it kicks out and destroys.
A body of men holding themselves accountable to nobody ought not to be trusted by anybody.
Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz. freedom and security. And however our eyes may be dazzled with snow, or our ears deceived by sound; however prejudice may warp our wills, or interest darken our understanding, the simple voice of nature and of reason will say, it is right.
that which is right will become popular, and that which is wrong, though by mistake it may obtain the cry or fashion of the day, will soon lose the power of delusion, and sink into disesteem.
Is the power who is jealous of our prosperity, a proper power to govern us?
The most detestable wickedness, the most horrid cruelties, and the greatest miseries that have afflicted the human race have had their origin in this thing called revelation, or revealed religion.
The whole religious complexion of the modern world is due to the absence from Jerusalem of a lunatic asylum.
Personal property is the effect of society; and it is as impossible for an individual to acquire personal property without the aid of society, as it is for him to make land originally. Separate na individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came. -Agrarian Justice
I choose my life to this free. I choose my life to be this way