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The wash and rush of this human tide on the beach line of the Northern city centers is to be explained primarily in terms of a new vision of opportunity, of social and economic freedom, of a spirit to seize, even in the face of an extortionate and heavy toll, a chance for the improvement of conditions. With each successive wave of it, the movement of the Negro becomes more and more a mass movement toward the larger and the more democratic chance — in the Negro’s case a deliberate flight not only from countryside to city, but from medieval America to modern.

Racists often take their cues on how to act from the way the government behaves. If the government is actively campaigning against racism, they hide their feelings and do nothing. If the government is indifferent to racism by not prosecuting it, then they feel it’s okay to come out of hiding and attack.

Popular culture is the vital sign of the spiritual health of a society. How it portrays marginalized people, how it contradicts its own professed values, how it celebrates certain behavior over others, how it imagines fantastic ideas and worlds that never existed — and then strives to bring them into existence. It’s a cauldron of the boiling unconscious that then tries to sieve out the unacceptable.

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Many people are born into their religion. For them it is mostly a matter of legacy and convenience. Their belief is based on faith, not just in the teachings of the religion but also in the acceptance of that religion from their family and culture. For the person who converts, it is a matter of fierce conviction and defiance. Our belief is based on a combination of faith and logic because we need a powerful reason to abandon the traditions of our families and community to embrace beliefs foreign to both. Conversion is a risky business because it can result in losing family, friends and community support.