He wasn't an adventurer, he wasn't a rascally pilgarlic like one of those lean rogues lambasted in Rabelais who set their scurvy wits to deface, deflower, debauch and abduct, some sweet-blooded noble wench of an ancient breed.

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And it was just this that these accursed inventions were seeking to destroy! They would dissect love, till it became 'an itch of the blood and a permission of the will'; they would kill all calm, all peace, all solitude; they would profane the majesty of death till they vulgarized the very background of existence; they would flout the souls of the lonely upon the earth, until there was not one spot left by land or by water where a human being could escape from the brutality of mechanism, from the hard glitter of steel, from the gaudy insolence of electricity!

Thought is a real thing. It is a live thing. It creates; it destroys; it begets; it projects its living offspring. Like certain forms of physical pain thoughts can take organic shapes. They can live and grow and generate, independently of the person in whose being they originated.

"It must have been after more than five minutes of this concentrated examination of the phenomenal shape which this strange growth on the horse's neck was gradually assuming, that the door-keeper suddenly leapt to his feet and began shouting: "Bundy! Bundy! Bundy! come quick! Here's a horse that's going to have two heads! For God's sake come quick, Bundy, and look! It's going to have a man's head as well as its own! Quick! Quick! Bundy! come quick!

Wolf Solent was able to indulge in such an orgy of concentrated thought, that these three or four hours lengthened themselves out into something beyond all human measurement.

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Below the surface of the most civilised human beings, the hunger-lust darts and snaps like a fish, snatches and rends like a bird, growls like a wolf, snarls like a panther, buzzes like a hornet, bleats like a sheep and stamps like a bull; and there is nothing so aggravating to hungry stomachs as the sight of dirty plates pushed away from satisfied rival stomachs.

Here under St. Michael's Tower sat these three figures, the lean shabby-genteel John, the hulking weather-bleached Sam, the black-coated Mr. Evans — all atheists towards the life-giving Sun-God, and all expanding now, in their thoughts, their feelings, their secretest hopes, because of the victory of vapour over light and of dampness over heat!

Every day that we allow ourselves to take things for granted, every day that we allow some little physical infirmity or worldly worry to come between us and our obstinate, indignant, defiant exultation, we are weakening our genius for life.

As with all daring and successful men the tricks and devices of his subconscious nature were much more formidable than his rational schemes; and so by a sort of automatic protective instinct he kept them subconscious.

...we have a right to narrow down our universe ever further and further; until like the world of the Iliad and the Odyssey it is made up of certain simple endurances, enjoyments, mental and physical struggles, surrounded by the washing of the sea, the blowing of the wind, the swaying of the wheat, the falling of the rain, the voyaging of the clouds, and the motions of the sun and moon and dawn and twilight.

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Children's aesthetic sense is a deep half-animal feeling and when it is outraged it leaves a wound behind it that never quite heals up.

Their feelings! When, at this very moment in China, in India, in New York, in Berlin, in Vienna — Good God! . . . their feelings! When, at this moment, if all the pain in the world caused by this accursed personal life, by this accursed individual life were to rise up in one terrific cry . . . it would — —