Arnold J. Toynbee

Civilizations in decline are consistently characterized by a tendency towards standardization and uniformity.

On a stationary military frontier between a civilization and a barbarism, time always works in the barbarians' favour; and, besides this, the barbarians' advantages increases in geometrical progression at each arithmetical addition to the length of the line which the defenders of the civilization have to hold

So far as the Syriac society was related to any older member of the species it was related to the Minoan, and this in the same degree as the Hellenic was related to the Minoan-neither more nor less.

the unity of history'-involving the assumption that there is only one river of civilization, our own, and that all others are either tributary to it or else lost in the desert sands- may be traced to three roots: the egocentric illusion, the illusion of the 'unchanging East', and the illusion of progress as a movement that proceeds in a straight line.

While the economic and political maps of the World have now been 'Westernized' almost out of recognition, the cultural map remains today substantially what it was before our Western Society ever started on its career of economic and political conquest. On this cultural plane, for those who have eyes to see, the lineaments of the four living non-Western civilizations are still clear. Even the fainter outlines of the frail primitive societies that are being ground to powder by the passage of the ponderous Western steam-roller have not quite ceased to be visible.

Broadly speaking, however, Christianity is a universal church originating in a germ that was alien to the society in which it played its part, while Islam originated in a germ that was indigenous.

So far all is plain, but further search brings us up against complications. The first is that the predecessor of the Islamic society (not yet identified) proves to be the parent not of a single offspring but of twins, in this respect resembling the parental achievement of the Hellenic society. The conduct of the pairs of twins has been, however, strikingly dissimilar; for, whereas the Western and the Orthodox Society have survived for over a thousand years side by side, one of the offspring of the parent society which we are seeking to identify swallowed up and incorporated the other. We shall call these twin societies the Iranic and the Arabic.

The sunsets and sunrises of civilization are inevitably separated by intervals of isolated darkness. The night that followed the Roman sunset was long and uncertain, and the turmoil it brought consumed countless man. But mankind itself did not yield. With its gaze fixed on a distant future, it persevered. Until the first rays of a new dawn at long last penetrated the horizon.

For the historian, his ancestral standing ground is an accidental impediment to seeing the global panorama in its true proportions.

Compassion is the desire that moves the individual self to widen the scope of its self-concern to embrace the whole of the universe self.

Human nature presents human minds with a puzzle which they have not yet solved and may never succeed in solving, for all that we can tell. The dichotomy of a human being into 'soul' and 'body' is not a datum of experience. No one has ever been, or ever met, a living human soul without a body... Someone who accepts — as I myself do, taking it on trust — the present-day scientific account of the Universe may find it impossible to believe that a living creature, once dead, can come to life again; but, if he did entertain this belief, he would be thinking more 'scientifically' if he thought in the Christian terms of a psychosomatic resurrection than if he thought in the shamanistic terms of a disembodied spirit.

The human race’s prospects of survival were considerably better when we were defenseless against tigers than they are today when we have become defenseless against ourselves.

America is a large, friendly dog in a very small room. Every time it wags its tail, it knocks over a chair.

We are not doomed to make history repeat itself; it is open to us, through our own efforts, to give history, in our case, some new and unprecedented turn. As human beings, we are endowed with this freedom of choice, and we cannot shuffle off our responsibility upon the shoulders of God or nature. We must shoulder it ourselves. It is up to us.

Compared with the life-span of a human being the time-span of a civilization is so vast that a human observer cannot hope to take the measure of its curve unless he is in a position to view it in a distant perspective; and he can only obtain this perspective vis-a-vis some society that is extinct. He can never stand back sufficiently far from the history of the society in which he himself lives and moves and has his being. In other words, to assert of any living society, at any moment in its life, that it is the consummation of human history is to hazard a guess which is intrinsically unsusceptible of immediate verification. When we find that a majority of the members of all societies at all times make this assertion about their own civilizations, it becomes evident that their guesses have really nothing to do with any objective calculation of probabilities but are pure expressions of the egocentric illusion.