A man is happy so long as he chooses to be happy.
Aleksandr Solzhenitsyn
Born: December 11, 1918 Died: August 3, 2008
Aleksandr Isayevich Solzhenitsyn [Алекса́ндр Иса́евич Солжени́цын] (11 December 1918 – 3 August 2008) was a Russian philosopher, novelist, dramatist and historian. Awarded the Nobel Prize in Literature in 1970, he was exiled from the Soviet Union in 1974, returning to Russia in 1994.
Biographical information from: Wikiquote
Alternative Names for Aleksandr Solzhenitsyn
Formal name - Full ceremonial or official name including titles and honorifics:
- Aleksandr Isayevich Solzhenitsyn (English (en))
Birth name - Original name given at birth:
- Алекса́ндр Иса́евич Солжени́цын (Russian (ru))
Violence does not necessarily take people by the throat and strangle them. Usually it demands no more than an ultimate allegiance from its subjects. They are required merely to become accomplices in its lies.
Unlimited Quote Collections
Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.
Live with a steady superiority over life-don't be afraid of misfortune, and do not yearn after happiness; it is, after all, all the same: the bitter doesn't last forever, and the sweet never fills the cup to overflowing. It is enough if you don't freeze in the cold and if thirst and hunger don't claw at your insides. If your back isn't broken, if your feet can walk, if both arms can bend, if both eyes can see, and if both ears can hear, then whom should you envy? And why? Our envy of others devours us most of all.
"Literature cannot develop between the categories "permitted" — "not permitted" — "this you can and that you can't." Literature that is not the air of its contemporary society, that dares not warn in time against threatening moral and social dangers, such literature does not deserve the name of literature; it is only a facade. Such literature loses the confidence of its own people, and its published works are used as waste paper instead of being read.
-Letter to the Fourth National Congress of Soviet Writers"
Evidently, evildoing also has a threshold magnitude. Yes, a human being hesitates and bobs back and forth between good and evil all his life. He slips, falls back, clambers up, repents, things begin to darken again. But just so long as the threshold of evildoing is not crossed, the possibility of returning remains, and he himself is still within reach of our hope. But when, through the density of evil actions, the result either of their own extreme danger or of the absoluteness of his power, he suddenly crosses that threshold, he has left humanity behind, and without, perhaps, the possibility of return.
Relations between a man and a woman are always strange: nothing can be foreseen, they have no predictable direction, no law. Sometimes you come to a dead end, where there is nothing to do but sit down and weep; all the words have been said, and to no purpose; all the arguments have been thought of, and shattered. But then sometimes, at a chance look or word, the wall doesn't start to crack, but simply melts away. And where there was nothing but darkness, a clear path appears again, where two people can walk.
Just a path — perhaps only for a minute.
are there really people on this earth who deliberately set out to do evil things? Who say to themselves, I want to hurt people, to inflict all the pain I can, to make their lives impossible?
One man who stopped lying could bring down a tyranny.
Surely people should eventually cease to be surprised at anything? And yet they continue to be.
"How do people get to this clandestine Archipelago? Hour by hour planes fly there, ships steer their course there, and trains thunder off to it — but all with nary a mark on them to tell of their destination. And at ticket windows or at travel bureaus for Soviet or foreign tourists the employees would be astounded if you were to ask for a ticket to go there. They know nothing and they've never heard of the Archipelago as a whole or any one of its innumerable islands.
Those who go to the Archipelago to administer it get there via the training schools of the Ministry of Internal Affairs.
Those who go there to be guards are conscripted via the military conscription centers.
And those who, like you and me, dear reader, go there to die, must get there solely and compulsorily via arrest.
Arrest! Need it be said that it is a breaking point in your life, a bolt of lightning which has scored a direct hit on you? That it is an unassimilable spiritual earthquake not every person can cope with, as a result of which people often slip into insanity?
The Universe has as many different centers as there are living beings in it. Each of us is a center of the Universe, and that Universe is shattered when they hiss at you: <i>"You are under arrest."</i>
If you are arrested, can anything else remain unshattered by this cataclysm?
But the darkened mind is incapable of embracing these displacements in our universe, and both the most sophisticated and the veriest simpleton among us, drawing on all life's experience,
can gasp out only: "Me? What for?"
And this is a question which, though repeated millions and
millions of times before, has yet to receive an answer.
Arrest is an instantaneous, shattering thrust, expulsion, somersault from one state into another.
We have been happily borne — or perhaps have unhappily
dragged our weary way — down the long and crooked streets of
our lives, past all kinds of walls and fences made of rotting wood,
rammed earth, brick, concrete, iron ra
The battle line between good and evil runs through the heart of every man.
The harder life is for a man when he is young, the easier it will be in the future.
It is a human characteristic, which has been richly exploited in every era, that while hope of survival is still alive in a man, while he still believes his troubles will have a favorable outcome, and while he still has the chance to unmask treason or to save someone else by sacrificing himself, he continues to cling to the pitiful remnants of comfort and remains silent and submissive. When he has been taken and destroyed, when he has nothing more to lose, and is, in consequence, ready and eager for heroic action, his belated rage can only spend itself against the stone walls of solitary confinement. Or the breath of the death sentence makes him indifferent to earthly affairs.
Thus it is that we always pay dearly for chasing after what is cheap.
What's worse than cancer? Leprosy.